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Biography - Leading Ladies in Early American Theater Troupes

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Actresses in the 18th-century were generally not regarded with the same respect that male actors were. The stage was not a woman's world, as it was said to be better suited for men. On one hand, women were looked down upon if they acted, as it was not seen as genteel or ladylike. On the other hand, English women actresses often were viewed as celebrities, because they kept the aristocracy & royalty entertained & occasionally socialized with them.

Much was expected from actors during this time, not just mental preperation & memorization but physical work was required from the entire troupe. Women were expected to keep the pace & work just as hard as men. Usually, rehearsals were held every morning for several hours & performed every afternoon or evening. A successful leading lady might have to learn 30 different parts in one season. Acting in the American colonies was even more difficult, often requiring building & assembling a stage with its sets.

1733 The Laughing Audience by Edward Matthew Ward (1816-1879) from an etching by William Hogarth (1697-1764) made in 1733

Here William Hogarth depicted The Laughing Audience in 1733, showing a typical 18th-century English theater scene. The wealthier patrons are seated in the boxes, while those theatergoers with less money to spare sat in the pit. A spiked barricade separates the audience from the acting company.

Mrs. Lewis Hallam (d. 1774), leading lady of the principal theatrical company in colonial America, was born in England. Little is known of her background or personal life, although her maiden name may have been Rich. Her daughter Isabella Hallam Mattocks, in answering a query for biographical information in 1800, stated that, “Mr (John) Rich the late Patentee of Covent Garden and his family are my relatives.” John Rich was the father of pantomime in the English theater.

The Hallams were a large theatrical family, but she was in all likelihood the “Mrs. Hallam” who appeared with Lewis Hallam, when he made his stage debut in “Mr. [William] Hallam’s Company of Comedians” at York Buildings, London, on July 17, 1735. William Hallam, 1712-1758 the older brother of Lewis, was a restless entrepreneur who, after meeting some success with less ambitious theatrical ventures, in 1744, assembled a company to present stock plays “between the two parts of a concert.” In the next year Lewis Hallam & his wife became regular members of the company, Mrs. Hallam appearing as Lady Anne in Richard III, Hypolita in She Would & She Would Not, Almeria in The Mourning Bride, Miranda in Dryden’s version of The Tempest, & Lady Percy in Henry IV.

1730 William Hogarth, The Beggar's Opera, London, England

As this painting depicts, at this time it was still common for members of the audience to pay a little extra to sit on the stage itself. This ensured that everyone in the house could see their fine clothes, hear their witty comments, & the young gallants could get close to the actresses. When an actor had a benefit performance, they would squeeze as many seats as they could on to the stage in order to maximise their profit. The actors barely had enough room to perform & were subject to interference from the spectators.

In December 1751, William Hallam went into bankruptcy. Despairing of success in England, he organized a troupe to invade the New World under his brother’s direction. Lewis (1714-1756) & his wife Sarah were to play the principal roles; their sons, Lewis , Jr. (1740-1808), and Adam, & their daughter Isabella (b 1746) would go along to learn the profession. The company reached Virginia in June 1752, & gave their first performance, a version of The Merchant of Venice, at a refurbished theatre in Williamsburg on Sept. 15, Mrs. Hallam playing Portia.

Shakespeare's plays became increasingly popular during the 18th century but were reworked to suit the tastes of the day. His style was still felt to be too erratic, & poets such as Alexander Pope carefully tidied up any uneven verse lines. Shakespeare's ending to King Lear was felt to be too distressing and Nahum Tate's revised version (where Cordelia and the King survive) was preferred to the original.

Constrained by the limited population centers in rural colonial life, the Hallam company were necessarily itinerant, playing short seasons in Williamsburg, New York, Philadelphia, Charleston, & other provincial capitals. In each new locale they would prepare or build a playhouse, having overcome the inevitable resistance of those who felt the stage to be a corrupting influence, & then work their way through a set round of stock plays.

1738 Hogarth, Actresses in a Barn, One of a series of prints called "Four Times of the Day," shows a group of actresses gathered in a barn getting ready for their final performance.

Mrs. Hallam appeared repeatedly as Indian in Richard Steele’s The Conscious Lovers, as Angelica in William Congreve’s Love for Love, as Milwood in George Lillo’s The London Merchant, as Andromache in Ambrose Philips’ The Distrest Mother, as Calisto in Nicholas Rowe’s The Fair Penitent, as Cordelia in Nahum Tate’s version of King Lear, as Columbine in the pantomimes.

The Hallams’ professional experience followed a common colonial pattern: failure at home, but they won an honorable place in the history of their profession by pioneering in America. An English visitor recorded his pleasure & surprise “on finding performers in this country equal at least to those who sustain the best of the first characters in [England’s] most celebrated provincial theatres.”

Of her style & ability there are few records. Long after she had given up Columbine and the gay heroines for character roles, the diarist Alexander Graydon described her as “a respectable, matron-like dame, stately or querulous as occasion required, a very good Gertrude [Hamlet], a truly appropriate Lady Randolph [John Home’s Douglas] with her white handkerchief & her weeds; but then, to applaud, it was absolutely necessary to forget, that to touch the heart of the spectator had any relation to her function” (Memoirs, p. 76).

In 1754 the Hallam company was in Charleston (then Charles Town), & Lewis decided to extend their territory by making an expedition to Jamaica. Here they joined forces with the remnants of an earlier company established under the leadership of John Moody.

Among the actors was David Douglass, & when Lewis Hallam died in 1756, his widow married Douglass & the company came under his control. Douglass brought his itinerant players back to the mainland in the summer of 1758 & in 1763, with a manager’s shrewd sensitivity to the public pulse, renamed them “The American Company of Comedians.”

By now Mrs. Hallam-Douglass had given up the more demanding roles to younger talents, but she had still to confront the primitive theatres, the haphazard conditions of production, & the perils of 18th-century transportation. Her death occurred sometime after the spring of 1774, but circumstantial evidence supports the traditional story, reported in a New York paper, that she died in Philadelphia, in a house near the Southwark Theatre, & was buried in a Presbyterian cemetery, since destroyed, at Third & Arch streets. David Douglass, turning to other pursuits in Jamaica, remarried in 1778, & died in 1786.


Of the other actresses prominent to the Hallam company during Mrs. Hallam’s lifetime, the one who first succeeded to her leading roles was Margaret Cheer. Miss Cheer seems to have come from London late in 1763, & joined the company in Charleston.

A letter of February 1764, from that city declares that “Her fine person, her youth, her voice, & Appearance &c conspire to make her appear with propriety-Such a one they much wanted as Mrs Douglass was their chief actress before &…on that account had always too many Characters to appear in.” (Rankin, p. 102).

Margaret Cheer rose quickly in the ranks, & by the winter of 1766, when the company was in Philadelphia , had taken over Cordelia, Juliet, Lady Macbeth, & Indiana. She was Imogen in the first American production of Cymbeline& played the leading female role in Thomas Godfrey’s The Prince of Parthia (1767), the first play by a native American to be performed professionally. A Philadelphia newspaper called her “one of the best players in the Empire,” suggesting that she had some reputation before joining the company.

On Aug. 28, 1768, the Pennsylvania Chronicle reported her marriage to a young Scottish nobleman, Lord Rosehill, then visiting America. The marriage, if it did in fact take place, did not last; that November she appeared again with the company under her maiden name, but retired the next year. During her brief career she played more than fifty roles, including Cleopatra in All for Love, Portia, Ophelia, Marcia in Cato, Mrs. Beverly in The Gamester, Mrs. Sullen in The Beaux’ Stratagem, & the Lady in Comus.

Of longer prominence in the company was a niece of Mrs. Hallam-Douglass whom David Douglass brought back from England after a recruiting trip in 1765. Though she is recorded only as“Miss Hallam,” it has been suggested that she was the Nancy (Ann) Hallam who had appeared with the company in children’s roles in Philadelphia in 1759, & soon afterward dropped from view, perhaps having been sent to London for musical training. Whatever her identity, Miss Hallam made an immediate success in ingenue parts & the singing roles of afterpieces, & between 1766 & 1774 she steadily advanced in the female ranks of the troupe.

In 1769, after playing her first Juliet in New York on May 8, she succeeded Margaret Cheer as leading lady. In the next five years, she was applauded as Polly in The Beggar’s Opera, as Ophelia & Imogen, as Angelica in Love for Love, as Maria in George Barnwell, as Almeria in The Mourning Bride, Lucinda in The Conscious Lovers, Miss Sterling in The Clandestine Marriage, Charlotte Rusport in The West Indian.

1771 Charles Willson Peale Actress Nancy Hallam dressed in her costume as the boy Fidele in Shakespeare's Cymbeline.

Some notion of her acting is preserved in Charles Wilson Peale’s portrait of her as Imogen, now at Colonial Williamsburg. Several effusions appearing in the Maryland Gazette in 1770 & 1771 (“The Musick of her tongue! The vox liquida, how melting!…How true & thorough her Knowledge of the Character she personated!”) suggest that she was at least capable of exciting a warm response in impressionable young men. When the Hallam company ended its season in Charleston in 1774, Miss Hallam went to Falmouth, England, where she vanishes from the records of the stage. She has been identified as the “Miss Hallam” who married John Raymond, organist of Kingston, Jamaica, in 1775, but without supporting evidence.

1785 Thomas Rowlandson An Audience Watching a Play

Of Mrs. Lewis Hallam’s own children, her daughter Helen (Sarah?) appeared wit the company for 2 years, making her debut as Jessica in the troupe’s first Williamsburg performance of The Merchant of Venice, in 1752. Her portrayals were mainly chambermaids & ingénues, & she seems to have left the stage in 1754. Lewis Hallam, Jr., remained with the traveling theatrical company throughout, becoming leading man after his father’s death. As principal of a reorganized Hallam company, he added fresh laurels to the family’s acting reputation in America in the years following the Revolution. Another daughter, Isabella (1746-1826), remained in England, under the care of a relative, when the rest of the family first went to America. Later, as Mrs. George Mattocks, she achieved fame in England as a comedienne & singer.

This posting based, in part, on information from Notable American Women edited by Edward T James, Janet Wilson James, Paul S Boyer, The Belknap Press of Harvard University, Cambridge, Massachusetts. 1971
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Biography - Anne Catharine Hoof Green (c 1720-1775), “Printer to the Province” of Maryland

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Anne Catharine Hoof Green (c. 1720-1775), “printer to the Province” of Maryland from 1767, until her death, was apparently born in Holland, & brought to Pennsylvania as a small child.

On April 25th, 1738, she married in Christ Church, Philadelphia, to Jonas Green, a journeyman printer from Boston, whose family had been prominent in the trade since the mid-17th century. Green, who had found employment in Philadelphia with Benjamin Franklin & Andrew Bradford, moved by the following October to Annapolis, Md., where he soon became printer for the Province of Maryland. Beginning in 1745, Green became publisher of the weekly Maryland Gazette, one of the earliest colonial newspapers. He was also register of St. Anne’s Church (Anglican), an alderman of the city of Annapolis, & postmaster. He made his political mark in his fight against the Stamp Act.

1769 Anne Catharine Hoof Green 1720–1775) Printer & Publisher by Charles Willson Peale, (1741-1827) The words "ANNAPOLIS Printer to . . . ," which appear on the paper held by Green, are a reference to the fact that the Maryland legislature had chosen her to succeed her husband as the colony's official printer.

In her husband's newspaper, Mrs. Green occasionally advertised the sale of "Choice good Coffee”& “very good Chocolate” at the post office, which was evidently their home. In Annapolis, the Green's rented a house on Charles Street. At the time it was a small 2 story house with a kitchen & 2 bedrooms. During the early 1740s, the owner of the house expanded the property to contain a print shop, post office, & room enough for the growing family.

The printing house was probably in a detached building. The following excerpt from Riley's Ancient City, p. 119, seems to give support to this supposition. Riley has been discussing the smallpox ravages in Annapolis in 1756 and 1757. "The family of Jonas Green," he writes, "was afflicted to such an extent that many of his customers were afraid to take the Gazette, lest they would catch the disease. Mr. Green, whilst he expressed a doubt as to paper carrying the disease, subsequently stated that people 'need not fear to catch the small-pox from the paper, as it was kept all the time a good distance from the house, and beside the disease was now eradicated from his premises.'"

The rearing of a large family probably occupied much of Mrs Green's time, since she bore 14 children. The parish register of St Anne's Church in Annapolis, lists 6 sons & 8 daughters: John b. 18 October 1738, died infancy; Rebecca b. September 1740, married 2 December 1757 to Mr. John Clapham; Jonas b. 12 February 1741, died in infancy; Catherine b. 4 November 1743, died in infancy (her godfather was Samuel Soumaien, the silversmith); Marie b. 7 January 1744/5 died in infancy; Mary b, 9 January 1745/6; William b. 21 December 1746, "being named Willian after the Duke of Cumberland only;" Anne Catharine b. 19 January 1748, died October 5; Frederick b. 20 January 1750, "just as the Guns were Firing on account of the Birth of His Royal Highness the Prince of Wales" (one of his sponsors was the celebrated Dr. Alexander Hamilton of Annapolis, author of Hamilton's Itinerarium); Deborah b. 19 January 1752, died October 9 (her godmother was Mrs. Susanna Soumaien); Elizabeth b. 10 November 1755, died October 2; Jonas b. 29 August 1755, died of smallpox 26 December 1756; Samuel b. 27 April 1757; and Augusta, b. 4 April 1760.

She was probably taking an active part in the family printing business some time before 1767, for upon her husband’s death in that year her press produced the Acts & Votes & Proceedings of the assembly of 1767 on schedule, & the Maryland Gazette continued without a break.

On April 16, 1767, the following notice appeared in the Maryland Gazette: On Saturday Evening last died, at his late Dwelling-House, Mr. Jonas Green, for 28 years Printer to this Province, and 21 years Printer and Publisher of the Maryland Gazette: He was one of the Aldermen of this City. It would be the highest In-discretion in us, to attempt giving the character he justly deserved, only we have Reason to regret the Loss of him, in the various Stations of Husband, Parent, Master and Companion.

Immediately after the announcement of the death of her husband, Mrs Green wrote: "I Presume to address You," she wrote in an appeal to the public,"for your Countenance to Myself and numerous Family, left, without your Favour, almost destitute of Support, by the Decease of my Husband, who long, and, I have the Satisfaction to say, faithfully served You in the Business of Provincial Printer; and, I flatter myself, that, with your kind Indulgence and Encouragement, Myself, and Son, will be enabled to continue it on the same Footing...I am willing to hope, that the Pains taken by my late Husband, to oblige his very extensive Acquaintance, and the Character he deservedly bore, of an honest, benevolent Man, will recommend to your Regard, Your grateful and faithful humble Servant, A. C. GREEN.

On Jan. 7, 1768, shortly after his 21st birthday, the Maryland Gazette appeared under the name of Anne Catherine Green & William Green. With the death of William in August 1770, Frederick replaced him; on Jan. 2, 1772, when he was not quite 22, his services were recognized in the colophon as Anne Catherine Green & Son.

Mrs Green did not shy away from her new leadership role. Throughout the spring & summer of 1768, week after week the columns of her newspaper were filled with letters written by two angry Marylanders. The heated controversy was between "C. D." (Walter Dulany) and "The Bystander" (the learned but unscrupulous Bennet Allen, rector of St. Anne's Parish.) Finally, Mrs. Green & her son William refused to publish more letters of "The Bystander," unless the rector would indemnify them against suit & openly declare his identity. Allen declared that the Greens, as Jonas Green had been, were under the thumb of the Dulany family & complained strenuously of his exclusion from their newspaper, while his enemies were permitted still to use its columns.

Mrs. Green's son-in-law, John Clapham, came to the support of his wife's family in a long letter in the Maryland Gazette of September 22, 1768: "Mr. Allen's Treatment to Mrs. Green, left a widow, with large Family, he never can justify. On the 27th of May, he called at the Printing-Office, and endeavoured to intimidate her, by threatening to knock up her press, if ever she published any more pieces against him: Accordingly, next Morning, a Manuscript...was privately stuck up at the Door of the Stadt-House, the General Assembly then sitting, and the Office of Provincial Printer vacant, by which (tho' not intended) he did her real Service; for she was so happy, soon after, as to be unanimously chosen (printer for the province). It is generally supposed, had he acted a contrary Part, and given her a Recommendation to the Public, she wou'd not, for that very Reason, have received so general a Mark of Friendship and Approbation."

Jonas Green’s pay allowance as Maryland's public printer had terminated with his death. Finally, the Assembly voted that Mrs Green should be appointed to the position. She would be allowed the sum of "Nine hundred and forty-eight dollars and one half a dollar;" and further, that for her future services as public printer she receive 48,000 pounds of tobacco annually for those years in which there was a session of the Assembly, and 36,109 pounds of the current medium (tobacco) for the years in which no session was held. These were the same terms of payment as had been accorded to Jonas Green in the year 1765. Throughout her 8 years of service to the Province as public printer, Mrs. Green's allowance remained unchanged. In addition, the Assembly gave her the task of supplying “book Notes & Manifest” for the tobacco-inspection warehouses; & in 1770, she was paid for printing the bills of credit authorized by the Assembly of 1769.

She also published a yearly almanac & printed a few political pamphlets & some satirical works. Her most ambitious undertaking, apart from the newspaper & public business, was Elie Vallett’s Deputy Commissary’s Guide (1774), a book of 133 leaves detailing the procedures & forms to be used in probating wills & settling estates. Her issue of The Charter & Bye-Laws of the City of Annapolis has been described as “a beautifully printed little volume of fifty-two pages, which for typographical nicety could hardly have been surpassed by the best of her contemporaries in the colonies” (Wroth).

Until Aug. 20, 1773, when William Goddard began publishing in Baltimore of the Maryland Journal & Baltimore Advertiser, the Maryland Gazette was the only Maryland newspaper, & its role in reporting the political events leading to the Revolution was an important one.

Mrs. Green printed communications from the Northern colonies showing the increasing protest against the Townshend Acts & the establishment & success of no importation agreements. Through her columns John Dickinson’s Letters from a Pennsylvania Farmer reached the Maryland public. Accounts of the Boston Tea Party & the Boston Port Act of 1774 aroused great excitement. Green covered issues regarding independence, drawing upon local controversies. She covered was the famous, local Antilon/First citizen debate between Daniel Delaney & Charles Carroll. Carroll had argued for independent legislation & citizenship privileges.

By informing the people of plans & protests elsewhere as well as at home, the Maryland Gazette no doubt unconsciously helped to push the revolutionary cause. During such turbulent times a printing firm that depended heavily upon public business for its support might have made enemies it could ill afford. But Mrs. Green opened her columns to both sides to fan argument; & she was generally careful not to print libelous attacks on individuals, even when the authors were men of influence.

After her death (presumably in Annapolis) her son Frederick took over the business & continued to observe her rules, even though his comments & selection of materials reflected more & more radical views. During the Revolutionary War, from December 25, 1777, to April 30, 1779, the Maryland Gazette suspended publication. After its resumption, it continued to be published by sons & grandsons without interruption, until its final cessation 60 years later in 1839.

Little is known of Anne Catharine Green as a person. The Maryland Gazette’s obituary couched in the language of conventional praise, credits her with “a mild & benevolent Disposition”& exemplary “conjugal Affection”&“parental Tenderness.” As a printer & patriot, she excelled. Anne Green was an avid supporter of the Revolution & the Maryland Gazette consistently contained attacks on British Rule. The Maryland Gazette was the provinces only source of news during this period, and its pages were debated heavily. Under Anne's direction the paper became a force in the community, helping push the nation towards liberty and revolution. She made the Maryland Gazette a forum for discussion & a valuable, if not always impartial, source of information during a critical period in American history.

This posting based, in part, on information from Notable American Women edited by Edward T James, Janet Wilson James, Paul S Boyer, The Belknap Press of Harvard University, Cambridge, Massachusetts. 1971
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Biography - Baltimore Postmistress & Publisher Mary Katherine Goddard 1738-1816 & Her Rude Dismissal by George Washington

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Mary Katherine Goddard (1738-1816) was the only daughter of Sarah Updike (1700-1770) & Dr. Giles Goddard (1703-1757), postmaster & physician in Groton & New London, Connecticut. Sarah taught her daughter & her younger son William (1740-1817) to write and read Shakespeare, Pope, & Swift among others. For more on Mary Katherine's outstanding mother, go here.

After serving as a printer’s apprentice in Connecticut, William Goddard decided to try his hand at publishing a newspaper with the help of his sister & mother. Their father had died in 1757, leaving an estate of 780 pounds sterling. In 1762, William began his publishing career in Rhode Island, creating the Providence Gazette and Country Journal by using 300 pounds given him by his mother to set up a printing press in Providence. Expecting to print lots of newspapers, in 1764, Goddard entered a partnership with 3 other gentlemen and used more of his father's estate to help establish & operate the 1st paper mill in Rhode Island on the Woonasquatucket River.

A year later, William Goddard became frustrated at his lack of financial success & gave up editorship of the Rhode Island newspaper. He claimed that 2 New York gentlemen "who wished to see me employed on a more extensive theatre" enticed him to leave Rhode Island. His practical mother & sister Mary Katherine kept publishing the Providence newspaper from 1765 through 1768; after all, they owned the printing press.

Before the Revolution, Goddard, who now had moved from New York to Philadelphia "to find a more adventageous situation," had to use private carriers to get news past the prying eyes of the English Crown post. After joining others to publish the Pennsylvania Chronicle and Universal Advertiser —a paper sympathetic to the revolutionary cause, the local Crown postmaster kept out-of-town newspapers from the press, depriving the publisher of critical news & information.

His mother, who had stayed in Providence operating the business she had paid for; finally sold the Providence press & followed him to Philadelphia with Mary Katherine. In Philadelphia, Sarah Goddard ran a bookstore until 1768, she died in 1770.

Mary Katherine published the Pennsylvania Chronicle and Universal Advertiser alone under her brother's name for the last year of its existence. Her erratic brother was too busy with politics to help in the everyday production. William was frequently jailed for public outbursts and rabble-rousing articles in the paper.

The Pennsylvania Chronicle and Universal Advertiser was driven out of business, when the Crown post refused to accept it for distribution in the mails. William Goddard retaliated politically by designing an American postal system founded upon the principles of open communication, no governmental interference, and free exchange of ideas.

Goddard presented his plan to the Continental Congress on October 5, 1774. The representatives were intrigued but tabled Goddard's plan; until the startling battles of Lexington & Concord in 1775. Soon after, on July 16, 1775, the new "Constitutional Post" was implemented by the Congress, ensuring communication between patriots & keeping the readers informed of events during the American Revolution. The new revolutionary post system forced the Crown post out of business in America on Christmas day, 1775, becoming the foundation of the United States' postal system.

Once again pulling up roots, Willliam Goddard decided to attempt a new printing venture in Baltimore. By early 1774, Mary Katherine, who had been helping her brother & mother with their bookstore, newspaper, almanac, and printing ventures, moved south to help her brother; as he began to publish a newspaper in Baltimore.

The Maryland Journal was established by William Goddard August 20, 1773, the first newspaper to be printed in Baltimore. Goddard published the paper with the help of his sister until May 10, 1775, when Mary Katherine Goddard, became the editor & publisher. Until 1784, the newspaper appeared solely under her name.

Because of the new postal system, newpapers could now flow between the colonies without censorship; but new problems arose, as the Revolutionary War created a paper shortage for publishers. The war also sparked inflation leaving subscribers with little cash. To keep her newspaper publishing regularly, Mary Katherine accepted barter in beef, pork, animal food, butter, hog’s lard, tallow, beeswax, flour, wheat, rye, Indian corn, beans and other goods she could either use or sell in her shop.

In 1775, Mary Katherine took an additional job at the Baltimore Post Office. She became the first woman postmistress in the colonies.

The First Post Office in Baltimore. Photo from the Maryland Historical Society, also located in Baltimore, Maryland.
Under Mary Katherine Goddard, the Maryland Journal openly expressed the colonials' thirst for freedom from the crown, although she was willing to take a risk and publish a variety of political perspectives. Mary Katherine published reports of Massachusetts of April 19, 1775, triggering the Battles of Concord and Lexington. Her editorial of June 14, 1775, proclaimed, "The ever memorable 19th of April gave a conclusive answer to the questions of American freedom. What think ye of Congress now? That day. . . evidenced that Americans would rather die than live slaves!"
During the lean years of the Revolution, Postmistress Mary Katherine Goddard opened a book & stationary store in Baltimore, and kept her printing press busy publishing books & almanacs as well as her newspaper.

In January 1777, she printed the first copy of the Declaration of Independence to include the signers' names, before any other newspaper in the United States. In the summer of 1776, the signers were aware that they were committing treason and submitting to an overabundance of caution, omitted their names from the original publication of the document. Six months later, finally garnering the courage to publicly stand by their professed ideals, the Continental Congress authorized Goddard’s Maryland Journal to publish the Declaration with its signers’ names.

Mary Katherine Goddard's almanacs were also popular in the Chesapeake. In her 1782 Maryland and Virginia Almanack, Mary Katherine wrote, "From the extensive sale of this Almanack last year, the publisher would presume to think that her endeavors, in some measure, met with the approbation of the Public. Nothing can be more flattering than this idea, which cannot fail to excite in her the highest sense of gratitude, attended with future diligence and perseverance."

After he married, her mercurial brother decided that he wanted to return to the Baltimore publishing business and to run the newspaper and the press himself in 1784. He had never been successful at any occupation and was jealous of his sister's success. Wrenching control of the press was not without turmoil. Mary Katherine Goddard filed 5 lawsuits against her brother before severing her interest in the printing enterprise, which she had successfully managed for 10 years. After all, she still had her position as Baltimore's postmistress to rely on for income.

However, in September 1789, Samuel Osgood, the newly appointed national Postmaster General, decided that inexperienced political appointee John White of Baltimore should replace Goddard. The Assistant Postmaster General Jonathan Burrall was dispatched to Baltimore to give Mary Katherine Goddard the news; but unable to face her in person, he sent a note to her office. She was ordered to turn over her office to White, and told, "a younger person able to ride a horse" was needed.

Over 200 merchants & residents in Baltimore sent a petition and letters objecting to her removal to the Postmaster General.They received no reply. Believing she was still capable at age 51; just before Christmas, she wrote to President George Washington to have the order reversed. She wrote the letter in the 3rd person.

Baltimore, Decemr 23d 1789.
Dear Sir,


The Representation of Mary Katherine Goddard, Humbly sheweth--That She hath kept the Post Office at Baltimore for upwards of fourteen years; but with what degree of Satisfaction to all those concerned, She begs leave to refer to the number & respectability of the Persons who have publickly addressed the Post Master General & his Assistant, on the Subject of her late removal from Office; And as Mr Osgood has not yet favoured between two and three hundred of the principal Merchants & Inhabitants of Baltimore with an answer to their last application, transmitted to him by Post on the last Day of November ultimo,
nor with any Answer to sundry private Letters, accompanying the transcript of a like application, made to Mr Burrell when at Baltimore: She therefore, at the instance of the Gentlemen thus pleased to interest themselves on her behalf, lays before your Excellency, Superintendant of that department, as briefly as possible, the nature & circumstances, of what is conceived to be an extraordinary Act of oppression towards her.

That upon the dissolution of the old Government, when from the non importation Agreement and other causes incident to the Revolution, the Revenue of the Post-Office was inadequate to its disbursements, She accepted of the same, and at her own risque, advanced hard money to defray the Charges of Post Riders for many years, when they were not to be procured on any other terms; and that during this period, the whole of her Labour & Industry in establishing the Office was necessarily unrewarded; the Emoluments of which being by no means equal to the then high Rent of an Office, or to the Attention required both to receive & forward the Mails, as will evidently appear by the Schedule, here unto annexed,
and therefore, whoever thus established & continued the Office, at the gloomy period when it was worth no Person's Acceptance, ought surely to be thought worthy of it, when it became more valuable. And as it had been universally understood, that no Person would be removed from Office, under the present Government, unless manifest misconduct appeared, and as no such Charge could possibly be made against her, with the least colour of Justice, She was happy in the Idea of being secured both in her Office, and the Protection of all those who wished well to the prosperity of the Post Office, & the new Government in general.

That She has sustained many heavy losses, well known to the Gentlemen of Baltimore, which swallowed up the Fruits of her Industry, without even extricating her from embarrassment to this day, although her Accounts with the Post Office were always considered, as amongst the most punctual & regular of any upon the Continent; notwithstanding which She has been discharged from her Office, without any imputation of the least fault, and without any previous official notice: The first intimation on that head being an Order from Mr Burrell,
whilst at Baltimore, to deliver up the Office to the Bearer of his Note; and altho' he had been there several days, yet he did not think proper to indulge her with a personal Interview, thus far treating her in the Stile of an unfriendly delinquent, unworthy of common Civility, as well as common Justice. And although Mr White, who succeeded her, might doubtless have been meritorious in the different Offices he sustained, yet, She humbly conceives, he was not more deserving of public notice & protection in his Station, than She has uniformly been in hers: It must therefore become a matter of serious Importance & of peculiar distress to her, if Government can find no means of rewarding this Gentleman's Services, but at the Expence of all that She had to rely on, for her future dependence & subsistence.

That it has been alledged as a Plea for her removal, that the Deputy Post Master of Baltimore will hereafter be obliged to ride & regulate the Offices to the Southward but that She conceives, with great deference to the Post Master General, this is impracticable, & morally impossible; because the business of the Baltimore Office will require his constant Attendance, & he alone could give satisfaction to the people, if therefore the duties of the Assistant, Mr Burrells' Office are to be performed by any other than himself, surely it cannot well be attempted by those who are fully occupied with their own; and as two Persons must be employed, according to this new Plan, She apprehends, that She is more adequate to give Instructions to the Riding Post Master, how to act than any other Person possibly could, heretofore unexperienced in such business.She, therefore, most humbly hopes from your Excellency's Philanthropy and wonted Humanity, You will take her Situation into Consideration; and as the Grievance complained of, has happened whilst the Post Office Department was put under your auspicious Protection, by a Resolve of Congress, that Your Excellency will be graciously pleased to order, that She may be restored to her former Office, and as in duty bound, She will ever pray &c.
Mary K: Goddard


George Washington promply responded.

New York January 6th.1790
Madam,

In reply to your memorial of the 10th of December, which has been received, I can only observe, that I have uniformly avoided interfering with any appointments which do not require my official agency: and the Resolutions and Ordinances establishing the Post Office under the former Congress, and which have been recognized by the present Government, giving power to the Post-Master General to appoint his own Deputies, and making him accountable for their conduct, is an insuperable objection to my taking any part in this matter.

I have directed your Memorial to be laid before the Post-Master General who will take such measures thereon as his Judgment may direct.

I am, Madam. Your Most Obedt. Servt. Go: Washington


Puffing himself up, Postmaster Samuel Osgood responded the next day giving no reason for the appointment of White except the following: "From mature Consideration, I am fully convinced that I shall be more benefitted from the Services of Mr White than I could be from those of Mrs Goddard."

After receiving Washington's dismissive letter, she pressed her appeal for reinstatement & for payment of a claim against the United States in both the Senate and House of Representatives. She was unsuccessful in obtaining either compensation or reinstatment.

The 1790 Maryland Census reported she owned four slaves and had one other free person living in her household. From 1790 to 1802, she operated a bookstore in Baltimore.

By the canvass of the 1810 Maryland Census, Mary Katherine Goddard was living with just one female slave in her household. Mary Katherine died in Baltimore in August of 1816, at the age of 78, leaving all her personal possessions & real property to her African American servant Belinda Starling & releasing her from slavery.
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Biography - 1780 Revolutionary Women's Relief Effort of Esther De Berdt (1746-1780) (Mrs. Joseph Reed)

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Ester De Berdt (1746-1780) (Mrs. Joseph Reed) depicted in classical republican dress by Charles Willson Peale (1741-1827).

Ester De Berdt Reed (1746-1780), leader of women’s relief work during the American Revolution, was born in London, England, one of 2 children & the only daughter of Dennys De Berdt, a devout Congregationalist descended from Flemish religious refugees, & Martha (Symons) De Berdt. Her father, a merchant in the colonial trade, later served as agent for the colonies of Massachusetts & Delaware & in that capacity helped secure repeal of the Stamp Act.

He was host to many American at his London home & his country house at Enfield. Several of these visitors courted his daughter, a studious, pious young woman, delicate in appearance yet animated in speech & manner. The one who won her love was Joseph reed, a young lawyer from New Jersey, whom she first met in 1763. But their marriage was delayed, first by the opposition of her father & then by Reed’s absence in America for 5 years. Reed returned to England in 1770, & the wedding took place in London on May 31. The couple had planned to remain in England, but De Berdt’s death 7 weeks before the wedding left his family financially distressed; & the Reeds, accompanied by Mrs. De Berdt, sailed to American & settled in Philadelphia.

Joseph Reed quickly became a leader of the patriot movement in the growing controversy with England, & his wife also identified herself fully with the American cause. During the meeting of the First Continental Congress in 1774, she was hostess to Washington, John & Samuel Adams, & other delegates. She was glowingly referred to by a Connecticut member as “a Daughter of Liberty, zealously affected in a good Cause.” Amid growing tension in early 1775, Mrs. Reed wrote to her brother, Dennis, in England that “if these great affairs must be brought to a crisis & decided, it had better be in our time than our childrens.” Her own children were then 3 in number: Martha, Joseph, & Esther. Three others were born during the Revolution: Theodosia, Dennis De Berdt, & George Washington; Theodosia died in infancy of smallpox in 1778.

During the first 3 years of the war, Esther Reed’s husband was often away with the army as Washington’s aide. The family itself was forced to flee Philadelphia on three different occasions, as the city became a military focal point. After the British left Philadelphia, & with the subsequent election of Joseph Reed as president (governor) of Pennsylvania, the Reeds settled again in that city.

At the height of the American Revolution in May 1780, General George Washington reported to the Congress in Philadelphia, that his troops were at the point of exhaustion. Without adequate food, clothing, & pay, they needed immediate relief.

Hearing the desperation of the plea & hoping “to render themselves more really useful,” the women of Philadelphia accepted the challenge. In May & June of 1780, Mrs. Reed, only recently recovered from an attack of smallpox, served with vigor as chairman of a campaign among the women of Philadelphia & Germantown to raise funds for Washington’s soldiers. Organizing a committee of 39 women, she was able to report to Washington on July 4, that the equivalent of $7,500 in specie had been contributed. When the General asked that the money be used for linen shirts for his men, the women’s committee purchased the linen & cut & sewed the shirts themselves. Over 2,000 shirts were delivered to the army at the year’s end. Mrs. Reed also tried with some success to spread the work elsewhere, but though her letters brought into being local committees of women in other Philadelphia towns, in Trenton, N.J., & in Maryland, the initial Philadelphia endeavor was nowhere equaled in extent & results. By Independence Day, July 4, 1780, Esther Reed wrote to Washington that the women had raised more than $300,000. The women's agressive, patriotic campaign received repeated praise in the local newspaper, the Pennsylvania Packet.

Esther Reed organized & led this women's relief effort in the weeks immediately following the birth in May of George Washington Reed, her 6th baby in 10 years of marriage. She died suddenly in Philadelphia in September 1780, at the age of 33, the victim of an acute dysentery. The relief committee was carried forward under the direction of Sarah Franklin Bache, daughter of Benjamin Franklin. Mrs. Reed was buried at Philadelphia’s Second Presbyterian Church. In 1868, her remains, together with those of her husband, were moved to Laurel Hill Cemetery. Her husband would die 5 years later.

Just before she died in the late summer of 1780, Philadelphia printer John Dunlap published an anonymous broadside called the Sentiments of an American Woman, which was probably written by Esther Reed.

"THE SENTIMENTS of an AMERICAN WOMAN.

"ON the commencement of actual war, the Women of America manifested a firm resolution to contribute as much as could depend on them, to the deliverance of their country.

"Animated by the purest patriotism, they are sensible of sorrow at this day, in not offering more than barren wishes for the success of so glorious a Revolution. They aspire to render themselves more really useful; and this sentiment is universal from the north to the south of the Thirteen United States.

"Our ambition is kindled by the same of those heroines of antiquity, who have rendered their sex illustrious, and have proved to the universe, that, if the weakness of our Constitution, if opinion and manners did not forbid us to march to glory by the same paths as the Men, we should at least equal, and sometimes surpass them in our love for the public good. I glory in all that which my sex has done great and commendable. I call to mind with enthusiasm and with admiration, all those acts of courage, of constancy and patriotism, which history has transmitted to us: The people favoured by Heaven, preserved from destruction by the virtues, the zeal and the resolution of Deborah, of Judith, of Esther! The fortitude of the mother of the Massachabees, in giving up her sons to die before her eyes: Rome saved from the fury of a victorious enemy by the efforts of Volumnia, and other Roman Ladies: So many famous sieges where the Women have been seen forgeting the weakness of their sex, building new walls, digging trenches with their feeble hands, furnishing arms to their defenders, they themselves darting the missile weapons on the enemy, resigning the ornaments of their apparel, and their fortune, to fill the public treasury, and to hasten the deliverance of their country; burying themselves under its ruins, throwing themselves into the flames rather than submit to the disgrace of humiliation before a proud enemy.

"Born for liberty, disdaining to bear the irons of a tyrannic Government, we associate ourselves to the grandeur of those Sovereigns, cherished and revered, who have held with so much splendour the scepter of the greatest States, The Batildas, the Elizabeths, the Maries, the Catharines, who have extended the empire of liberty, and contented to reign by sweetness and justice, have broken the chains of slavery, forged by tryants in the times of ignorance and barbarity. The Spanish Women, do they not make, at this moment, the most patriotic sacrifices, to encrease the means of victory in the hands of their Sovereign. He is a friend to the French Nation. They are our allies. We call to mind, doubly interested, that it was a French Maid who kindled up amongst her fellow-citizens, the flame of patriotism buried under long misfortunes: It was the Maid of Orleans who drove from the kingdom of France the ancestors of those same British, whose odious yoke we have just shaken off; and whom it is necessary that we drive from this Continent.

"But I must limit myself to the recollection of this small number of achievements. Who knows if persons disposed to censure, and sometimes too severely with regard to us, may not disapprove our appearing acquainted even with the actions of which our sex boasts? We are at least certain, that he cannot be a good citizen who will not applaud our efforts for the relief of the armies which defend our lives, our possessions, our liberty? The situation of our soldiery has been represented to me; the evils inseparable from war, and the firm and generous spirit which has enabled them to support these.

"But it has been said, that they may apprehend, that, in the course of a long war, the view of their distresses may be lost, and their services be forgottten. Forgotten! never; I can answer in the name of all my sex. Brave Americans, your disinterestedness, your courage, and your constancy will always be dear to America, as long as she shall preserve her virtue.

"We know that at a distance from the theatre of war,if we enjoy any tranquility, it is the fruit of your watchings, your labours, your dangers. If I live happy in the midst of my family; if my husband cultivates his field, and reaps his harvest in peace; if, surrounded with my children, I myself nourish the youngest, and press it to my bosom, without being affraid of feeing myself separated from it, by a ferocious enemy; if the house in which we dwell; if our barns, our orchards are safe at the present time from the hands of those incendiaries, it is to you that we owe it. And shall we hesitate to evidence to you our gratitude? Shall we hesitate to wear a cloathing more simple; hair dressed less elegant, while at the price of this small privation, we shall deserve your benedictions.

"Who, amongst us, will not renounce with the highest pleasure, those vain ornaments, when-she shall consider that the valiant defenders of America will be able to draw some advantage from the money which she may have laid out in these; that they will be better defended from the rigours of the seasons, that after their painful toils, they will receive some extraordinary and unexpected relief; that these presents will perhaps be valued by them at a greater price, when they will have it in their power to say: "This is the offering of the Ladies. The time is arrived to display the same sentiments which animated us at the beginning of the Revolution, when we renounced the use of teas, however agreeable to our taste, rather than receive them from our persecutors; when we made it appear to them that we placed former necessaries in the rank of superfluities, when our liberty was interested; when our republican and laborious hands spun the flax, prepared the linen intended for the use of our soldiers; when exiles and fugitives we supported with courage all the evils which are the concomitants of war.

"Let us not lose a moment; let us be engaged to offer the homage of our gratitude at the altar of military valour, and you, our brave deliverers, while mercenary slaves combat to cause you to share with them, the irons with which they are loaded, receive with a free hand our offering, the purest which can be presented to your virtue,

By An AMERICAN WOMAN."

See: Letters of Delegates to Congress, 1774-1789, 26 vols. (Washington, Library of Congress, 1976-2000), 15:284, 287, 315-16, 329, 355; William B. Reed, Life and Correspondence of Joseph Reed, 2 vols. (Philadelphia: Lindsay and Blakiston, 1847), 2:260-71, 429-49; and Pennsylvania Packet (Philadelphia, John Dunlap), June 13, 17, 27; July 8; and November 4, 1780. This posting based, in part, on information from Notable American Women edited by Edward T James, Janet Wilson James, Paul S Boyer, The Belknap Press of Harvard University, Cambridge, Massachusetts. 1971

Biography - 1738 South Carolina Newspaper Publisher - Immigrant & Widow Elizabeth Timothy

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Elizabeth Timothy (d. 1757), printer & newspaper publisher, was born in Holland. She left Holland in 1731, with her husband Lewis & their 4 young children, all under the age of 6, sailing from Rotterdam in 1731, with other French Huguenots fleeing the Edict of Nantz, arriving in Philadelphia that September.

The family settled in Philadelphia, where Timothée, fluent in French, advertised in Benjamin Franklin's Pennsylvania Gazette that he would like to tutor French. The ever-practical Franklin saw a potential opportunity with the multi-lingual Timothee & persuaded him to become the editor of the 1st German newspaper in the colony Philadelphische Zeitung, but the operation lasted only for 2 months.

Although the German paper failed, Franklin must have been impressed with Timothée, for he next became librarian of Franklin’s Philadelphia Library Company, & a journeyman printer at Franklin's Pennsylvania Gazette. Franklin was teaching Timothee the printing business.

Franklin had contracted with Thomas Whitmarsh, to Charles Town to establish the South-Carolina Gazette. Not long after the paper began publication, Whitmarsh died of yellow fever & Timothée was persuaded to take his place.

Franklin & Timothée signed a 6-year contract with Franklin furnishing the press & other equipment, paying 1/3 of the expenses, & receiving 1/3 of the profits from the joint venture. The contract included a clause declaring that if Timothee died, his son Peter would take over the operation.

In 1733, Timothée did revive the South-Carolina Gazette, the colony’s first permanent newspaper. The early issues of the Gazette listed Louis Timothée as the publisher, but he soon anglicized his name to "Lewis Timothy."

The following year, his wife & children joined him in Charles Town, where they became members of St. Philip's Anglican Church. Timothée also helped organize a subscription postal system originating at his printing office &, in 1736, obtained a land grant of 600 acres & a town lot in Charles Town.

But 2 years later, Lewis Timothy died in an accident in December 1738. Without missing an issue, his widow continued publication of the Gazette in the name of her eldest son, Peter, who was then about 13 years old. A year remained on the contract with Franklin.

Because of her son's youth, Elizabeth Timothy assumed control of the printing operation. The publisher, however, was listed as Peter Timothy to comply with the contract. She asked the paper’s readers "to continue their Favors and good Offices to this poor afflicted Widow and six small children and another hourly expected."

As official printer for the province, Elizabeth Timothy printed acts & other proceedings for the Assembly. In addition to the Gazette, she printed books, pamphlets, tracts, & other publications. The colophon "Peter Timothy" appeared after each. However, she made most of the decisions in the operation of the business.

In addition to the newspaper, at least 20 imprints were issued during the years (1739-45) of Elizabeth Timothy’s connection with the printing business. According to Benjamin Franklin, the widow was far superior to her husband in the operation of the business.

In his autobiography, Franklin described Timothy as"a man of learning, & honest but ignorant in matters of account; & tho' he sometimes made me remittances, I could get no account from him, nor any satisfactory state of our partnership while he lived."

On the other hand, Franklin found that Elizabeth Timothy“continu’d to account with the greatest Regularity & Exactitude every Quarter afterwards; & manag’d the Business with such Success that she not only brought up reputably a Family of Children, but at the Expiration of the Term was able to purchase of me the Printing House & establish her Son in it.”

When Peter Timothy turned 21 in 1746, he assumed operation of the Gazette, & his mother opened a book & stationery store next door to the printing office on King Street.

In a Gazette ad published in October 1746, she announced the availability of books such as pocket Bibles, spellers, primers, & books titled Reflections on Courtship & Marriage, Armstrong's Poem on Health, The Westminster Confession of Faith, & Watts' Psalms & Hymns. She also offered bills of lading, mortgages, bills of sale, writs, ink powder, & quills to local Charlestonians.

She operated her shop for about a year, but during that time she advertised in the Gazette that she planned to leave the province & asked that anyone who owed money to her or to her husband's estate settle their debts within 3 months.

It is unclear when she left Charles Town or where she made her new home. But by 1756, she had returned to Charles Town: & on April 2, 1757, she wrote her will & died within a month. Her property included 3 houses, a tract of land, & 8 slaves.

Lewis & Elizabeth Timothy had 6 children: Peter, Louisa (Mrs. James Richards), Charles (d. September 1739), Mary Elizabeth (Mrs. Abraham Bourquin), Joseph (d. October 1739), & Catherine (Mrs. Theodore Trezevant). Their son Peter Timothy (c.1725-1782) continued to publish the South-Carolina Gazette, gained distinction as one of the leading American printers of his generation, & was prominent in South Carolina’s Revolutionary movement.
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Biography - Ann Donavan Timothy 1727-1792 - 2nd Female Publisher of the South Carolina Gazette

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Ann Timothy (c1727-1792), printer & newspaper publisher, was born Ann Donavan, probably in Charleston, S.C. At St. Phillip’s Church in Charleston, on Dec. 8, 1745, she married Peter Timothy (1725-1782), who about this time became publisher of the South Carolina Gazette, the colony’s first permanent newspaper, earlier published by his father, Lewis Timothy, & his mother, Elizabeth.

The Gazette had been founded in 1731, by Thomas Whitmarsh, a protege of Benjamin Franklin. He was replaced in 1734, by another Franklin protege, Lewis Timothee (Timothy), a Huguenot. When Lewis died in 1738, his widow Elizabeth, with the help of her son Peter, continued the paper as the 1st woman editor & publisher in America. Read more about Elizabeth Timothy here.

Later Peter Timothy, aided by his wife, the former Ann Donovan, made the South Carolina Gazette a major Patriot organ. For that reason, its publication was suspended during the British occupation, 1780-83.

Displaced by the British occupation of Charleston, the patriot Peter Timothy & his family went to Philadelphia in 1781. In the following year, Timothy & two of his daughters embarked for Santo Domingo & were lost at sea.

Ann Timothy returned in 1782, to Charleston, where on July 16, 1783, like her widowed mother-in-law 43 years before, she resumed publication of the Gazette of the State of South Carolina (Peter Timothy had renamed the paper in 1777). With the assistance of one E. Walsh, she published the newspaper (renamed again in 1785, the State Gazette of South Carolina) until her death in 1792.

The South Carolina Gazette was published in this house at 106 Broad Street in Charleston.

Ann Timothy was the 2nd woman in South Carolina & the 2nd in her family to become the publisher of a newspaper. In addition to publishing the Gazette, she obtained the post of “Printer to the State,” which she held, apparently, from 1785 until her death. At least 15 imprints were issued under her name from 1783 to 1792.

One of the first seals of South Carolina appeared on March 28, 1785, in the nameplate of the State Gazette of South Carolina, a Charleston newspaper. The paper was published by Ann Timothy, the official state's printer.

Ann Timothy died in Charleston in 1792, at the age of 65. At the time of her death, her living children were Sarah (unmarried), Robert, Elizabeth Anne (Mrs. Peter Valton), Frances Claudia (Mrs. Benjamin Lewis Merchant), & Benjamin Franklin Timothy. Benjamin Timothy inherited the Gazette& published it, until his retirement from the printing business in 1802, at which time the 69-year-old South Carolina printing & newspaper family dynasty came to an end.

This posting based, in part, on information from Notable American Women edited by Edward T James, Janet Wilson James, Paul S Boyer, The Belknap Press of Harvard University, Cambridge, Massachusetts. 1971
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Biography - American Shaker Founder "Mother" Ann Lee 1736-1784

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Shaker Village, Canterbury, New Hampshire

Ann Lee (1736-1784), founder of the United Society of Believers in Christ’s Second Appearing, commonly called Shakers in the United States, was born in Manchester, England, one of 8 children of John Lees, a blacksmith living on Toad Lane, & his wife. Ann later shortened her surname to Lee. She had no schooling. Early in her teens she went to work in a textile mill, preparing cotton for the looms & cutting velvet & hatter’s fur. There she was distinguished for her “faithfulness, neatness, prudence & economy.” She was a serious girl, “not addicted to play;” she brooded often about sin & the world’s wrongs.

In her twenties 2 events occurred which changed the courser of Ann Lee’s life. In 1758, she joined a society led by James Wardley, a tailor, & his wife Jane, former Quakers, who upon coming under the influence of the French Prophets, or Camisards, had separated from the Friends. From their manner of worship, which consisted of singing, dancing, shouting, shaking, & speaking in new tongues, they became known as “Shakers.” They prophesied that the 2nd coming of Christ was at hand, but otherwise had no definite creed.

The 2nd turning point in Ann’s life was her marriage. At the urging of relatives, she reluctantly consented to wed Abraham Standerin (Stadley or Stanly), a blacksmith employed in her father’s shop. She was still a member of the Church of England, for the banns were published in the Cathedral, Ann & Abraham signing by mark only. After the marriage (Jan. 5, 1762) the couple made their home with her parents, where in the course of the next few years 4 children were born to them, all of whom died in infancy. The deliveries were difficult, & Ann was near death after the birth of the last child.

This unwanted marriage which ended in tragedy, took its toll of the young wife. Worn by hears of toil in the mills, subject to the wretched conditions of an overcrowded slum, she broke down completely. Obsessed by the fears that the deaths of her children were a punishment for her concupiscence, her “violation of God’s laws,” she mortified herself, foregoing sleep & all but the meanest food, until, weak & wasted, she felt “as helpless as an infant.”

While Ann Lee was wasting away in jail, in the summer of 1770, she claimed that "by a special manifestation of divine light the present testimony of salvation and eternal life was fully revealed to her," and by her to the society, "by whom she from that time was acknowledged as mother in Christ, and by them was called Mother Ann."

"She saw the Lord Jesus Christ in his glory, who revealed to her the great object of her prayers, and fully satisfied all the desires of her soul. The most astonishing visions and divine manifestations were presented to her view in so clear and striking a manner that the whole spiritual world seemed displayed before her. In these extraordinary manifestations she had a full and clear view of the mystery of iniquity, of the root and foundation of human depravity, and of the very act of transgression committed by the first man and woman in the garden of Eden. Here she saw whence and wherein all mankind were lost from God, and clearly realized the only possible way of recovery."

"By the immediate revelation of Christ, she henceforth bore an open testimony against the lustful gratifications of the flesh as the source and foundation of human corruption; and testified, in the most plain and pointed manner, that no soul could follow Christ in the regeneration while living in the works of natural generation, or in any of the gratifications of lust."


Returning to the Wardleys, she once again found protection from the buffetings of fate. Now she had a mission, one that elevated her, about 1770, to leadership in the society. Two years later, when the Shakers began to carry their crusade into the streets & churches, they experienced their first “persecution.” Twice, in 1772 & 1773, Ann & her companions were arrested & imprisoned for breach of the Sabbath. She was confined to the “Dungeons” & from there transferred to Bedlam, the Manchester Infirmary. In these prisons she had her “grand vision” of the transgression of the first man & woman in the garden of Eden. Here she received her divine commission to complete Christ’s work. “It is not I that speak,” she told her followers, "it is Christ who dwells in me.” This intimate presence (“I converse with Christ; I feel him present with me, as sensible as I feel my hands together”) was later interpreted by her followers as constituting the second coming of Christ.

After her release from confinement, the Shakers received a “revelation” that the opening of the gospel would occur not in old England but in America. Accordingly Ann - now called Mother, of Mother of the New Creation - sailed for America on May 19, 1774, accompanied by her brother William, her chief disciple James Whittaker, & 6 others, including, strangely enough, her husband. They landed in New York on Aug. 6 & for a time went their separate ways in search of employment. Her husband Abraham found solice in drinking & left his wife. Whittaker, William Lee, & John Hocknell, the only “wealthy” members of the sect, eventually acquired a tract of land in Niskayuna (later Watervliet), near Albany, N.Y., where the Shakers settled in the spring of 1776.

A Shaker Dwelling in Mount Lebanon, New York

Here, after 4 years of isolation, came their first opportunity to preach the gospel, as an aftermath of a New Light Baptist revival in & around New Lebanon, N.Y. Hearing of a people who proclaimed that the millennium had already begun, disillusioned subjects of the revival flocked to Niskeyuna to see “the woman clothed with the sun.” Conversions rapidly increased. The prophetess was imprisoned for several months in 1780 on false charges of aiding the British, her pacifist principles having roused suspicion among her patriot neighbors. But after her release she continued her work, carry out, in 1781-83, an arduous but successful proselyting mission into parts of eastern New York & New England. When she died, in the fall of 1784, soon after her return to Nisheyuna, the foundation had been laid for eleven communities. She was buried in the Shaker cemetery at Niskeyuna. Her immediate successor, James Whittaker, lived only three more years, but her work was carried forward & systematized by the next heads of the society, Joseph Meacham & Lucy Wright.

Shakers Dancing

Mother Ann Lee must have had a magnetic personality, for during her career she attracted individuals from every walk of life, & after her death her spirit persisted as an ever-present mother image in the order. Physically she was of medium height, with a fair complexion, blue eyes, & chestnut brown hair. Her teaching was simple: confession was the doorway to salvation, celibacy its rule & cross. She envisaged a fellowship like that of the primitive Christian church, where “all that believed were together & had all things in common.” Like the Quakers, she took a firm stand against slavery, the taking of oaths, the bearing of arms. Repeatedly she counseled neatness, economy, charity to the poor.


While she strictly enjoined celibacy on her followers & for a time seems to have condemned marriage in the outside world as well, she later modified her views, holding that marriage was permissible on the“Adamic plane,” but that there was a higher plane, one nearer perfection, a “resurrection order” that was free of all carnal lust. In this order all should have equal privileges regardless of sex, race, or temporal possessions.

Mother Ann Lee was obsessed about“lust”& her messianic pretensions, but she did inspire a movement deeply religious in aspiration & essentially democratic in practice. Her advocacy of equal rights & responsibilities for women in the Shaker society anticipated the feminist movement in America. Her belief in an equalitarian order, in the dignity of labor, & in the rights of conscience accorded with American idealism. Hers was probaby the most successful experiment in religious communitarianism in American history.

A Group of Shakers

A little more about Mother Ann's theory of lust & salvation -- from a volume of "Hymns and Poems for the Use of Believers" (Watervliet, Ohio, 1833), Adam is made to confess the nature of his transgression and the cause of his fall, in a dialogue with his children:

"First Adam being dead, yet speaketh, in a dialogue with his children.

"Children. First Father Adam, where art thou?
With all thy num'rous fallen race;
We must demand an answer now,
For time hath stript our hiding-place.
Wast thou in nature made upright—
Fashion'd and plac'd in open light?

"Adam. Yea truly I was made upright:
This truth I never have deni'd,
And while I liv'd I lov'd the light,
But I transgress'd and then I died.
Ye've heard that I transgress'd and fell—
This ye have heard your fathers tell.

"Ch. Pray tell us how this sin took place—
This myst'ry we could never scan,
That sin has sunk the human race,
And all brought in by the first man.
'Tis said this is our heavy curse—
Thy sin imputed unto us.

"Ad. When I was plac'd on Eden's soil,
I liv'd by keeping God's commands—
To keep the garden all the while,
And labor, working with my hands.
I need not toil beyond my pow'r,
Yet never waste one precious hour.

"But in a careless, idle frame,
I gazed about on what was made:
And idle hands will gather shame,
And wand'ring eyes confuse the head:
I dropp'd my hoe and pruning-knife,
To view the beauties of my wife.

"An idle beast of highest rank
Came creeping up just at that time,
And show'd to Eve a curious prank,
Affirming that it was no crime:—
'Ye shall not die as God hath said—
'Tis all a sham, be not afraid.'

"All this was pleasant to the eye,
And Eve affirm'd the fruit was good;
So I gave up to gratify
The meanest passion in my blood.
O horrid guilt! I was afraid:
I was condemn'd, yea I was dead.

"Here ends the life of the first man,
Your father and his spotless bride;
God will be true, his word must stand—
The day I sinn'd that day I died:
This was my sin, this was my fall!—
This your condition, one and all.

"Ch. How can these fearful things agree
With what we read in sacred writ—
That sons and daughters sprung from thee,
Endu'd with wisdom, power, and wit;
And all the nations fondly claim
Their first existence in thy name?

"Ad. Had you the wisdom of that beast
That took my headship by deceit,
I could unfold enough at least
To prove your lineage all a cheat.
Your pedigree you do not know,
The SECOND ADAM told you so.
"When I with guile was overcome,
And fell a victim to the beast,
My station first he did assume,
Then on the spoil did richly feast.
Soon as the life had left my soul,
He took possession of the whole.

"He plunder'd all my mental pow'rs,
My visage, stature, speech, and gait;
And, in a word, in a few hours,
He was first Adam placed in state:
He took my wife, he took my name;
All but his nature was the same.

"Now see him hide, and skulk about,
Just like a beast, and even worse,
Till God in anger drove him out,
And doom'd him to an endless curse.
O hear the whole creation groan!
The Man of Sin has took the throne!

"Now in my name this beast can plead,
How God commanded him at first
To multiply his wretched seed,
Through the base medium of his lust.
O horrid cheat! O subtle plan!
A hellish beast assumes the man!

"This is your father in my name:
Your pedigree ye now may know:
He early from perdition came,
And to perdition he must go.
And all his race with him shall share
Eternal darkness and despair."

The same theory of the fall is stated in another hymn:
p. 123

"We read, when God created man,
He made him able then to stand
United to his Lord's command
That he might be protected;
But when, through Eve, he was deceiv'd,
And to his wife in lust had cleav'd,
And of forbidden fruit receiv'd,
He found himself rejected.

"And thus, we see, death did begin,
When Adam first fell into sin,
And judgment on himself did bring,
Which he could not dissemble:
Old Adam then began to plead,
And tell the cause as you may read;
But from his sin he was not freed,
Then he did fear and tremble.

"Compell'd from Eden now to go,
Bound in his sins, with shame and woe,
And there to feed on things below—
His former situation:
For he was taken from the earth,
And blest with a superior birth,
But, dead in sin, he's driven forth
From his blest habitation.

"Now his lost state continues still,
In all who do their fleshly will,
And of their lust do take their fill,
And say they are commanded:
Thus they go forth and multiply,
And so they plead to justify
Their basest crimes, and so they try
To ruin souls more candid."

The "way of regeneration" is opened in another hymn in the same collection:
p. 124

"Victory over the Man of Sin.

"Souls that hunger for salvation,
And have put their sins away,
Now may find a just relation,
If they cheerfully obey;
They may find the new creation,
And may boldly enter in
By the door of free salvation,
And subdue the Man of Sin.

"Thus made free from that relation,
Which the serpent did begin,
Trav'ling in regeneration,
Having pow'r to cease from sin;
Dead unto a carnal nature,
From that tyrant ever free,
Singing praise to our Creator,
For this blessed jubilee.

"Sav'd from passions, too inferior
To command the human soul;
Led by motives most superior,
Faith assumes entire control:
Joined in the new creation,
Living souls in union run,
Till they find a just relation
To the First-born two in one.

"But this prize cannot be gained.
Neither is salvation found,
Till the Man of Sin is chained,
And the old deceiver bound.
All mankind he has deceived,
And still binds them one and all,
Save a few who have believed,
And obey'd the Gospel call.

"By a life of self-denial,
True obedience and the cross,
We may pass the fiery trial,
Which does separate the dross. p. 125
If we bear our crosses boldly,
Watch and ev'ry evil shun,
We shall find a body holy,
And the tempter overcome.

"By a pois'nous fleshly nature,
This dark world has long been led;
There can be no passion greater—
This must be the serpent's head:
On our coast he would be cruising,
If by truth he were not bound:
But his head has had a bruising,
And he's got a deadly wound.

"And his wounds cannot be healed,
Light and truth do now forbid,
Since the Gospel has revealed
Where his filthy head was hid:
With a fig-leaf it was cover'd,
Till we brought his deeds to light;
By his works he is discover'd,
And his head is plain in sight."


Following the doctrines were put forth by Ann Lee, & elaborated by her successors:

I. That God is a dual person, male and female; that Adam was a dual person, being created in God's image; and that "the distinction of sex is eternal, inheres in the soul itself; and that no angels or spirits exist who are not male and female."

II. That Christ is a Spirit, and one of the highest, who appeared first in the person of Jesus, representing the male, and later in the person of Ann Lee, representing the female element in God.

III. That the religious history of mankind is divided into four cycles, which are represented also in the spirit world, each having its appropriate heaven and hell. The first cycle included the antediluvians—Noah and the faithful going to the first heaven, and the wicked of that age to the first hell. The second cycle included the Jews up to the appearance of Jesus; and the second heaven is called Paradise. The third cycle included all who lived until the appearance of Ann Lee; Paul being "caught up into the third heaven." The heaven of the fourth and last dispensation "is now in process of formation," and is to supersede in time all previous heavens. Jesus, they say, after his death, descended into the first hell to preach to the souls there confined; and on his way passed through the second heaven, or Paradise, where he met the thief crucified with him.

IV. They hold themselves to be the "Church of the Last Dispensation," the true Church of this age; and they believe that the day of judgment, or "beginning of Christ's kingdom on earth," dates from the establishment of their Church, and will be completed by its development.

V. They hold that the Pentecostal Church was established on right principles; that the Christian churches rapidly and fatally fell away from it; and that the Shakers have returned to this original and perfect doctrine and practice. They say: "The five most prominent practical principles of the Pentecost Church were, first, common property; second, a life of celibacy; third, non-resistance; fourth, a separate and distinct government; and, fifth, power over physical disease." To all these but the last they have attained; and the last they confidently look for, and even now urge that disease is an offense to God, and that it is in the power of men to be healthful, if they will.

VI. They reject the doctrine of the Trinity, of the bodily resurrection, and of an atonement for sins. They do not worship either Jesus or Ann Lee, holding both to be simply elders in the Church, to be respected and loved.

VII. They are Spiritualists. "We are thoroughly convinced of spirit communication and interpositions, spirit guidance and obsession. Our spiritualism has permitted us to converse, face to face, with individuals once mortals, some of whom we well knew, and with others born before the flood." * They assert that the spirits at first labored among them; but that in later times they have labored among the spirits; and that in the lower heavens there have been formed numerous Shaker churches. Moreover, "it should be distinctly understood that special inspired gifts have not ceased, but still continue among this people." It follows from what is stated above, that they believe in a "probationary state in the world of spirits."

VIII. They hold that he only is a true servant of God who lives a perfectly stainless and sinless life; and they add that to this perfection of life all their members ought to attain.

IX. Finally, they hold that their Church, the Inner or Gospel Order, as they call it, is supported by and has for its complement the world, or, as they say, the Outer Order. They do not regard marriage and property as crimes or disorders, but as the emblems of a lower order of society. And they hold that the world in general, or the Outer Order, will have the opportunity of purification in the next world as well as here.


This posting based, in part, on information from Notable American Women edited by Edward T James, Janet Wilson James, Paul S Boyer, The Belknap Press of Harvard University, Cambridge, Massachusetts. 1971
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Biography - Cherokee Leader Nancy Ward 1738-1822 of Tennessee

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Nancy Ward (c 1738-1822), Cherokee leader, was probably born at Chota, a Cherokee village on the Little Tennessee River near Fort Loudoun in Monroe County, Tennessee. Her father is said to have been a Delaware Indian who, following the custom in the matriarchal Cherokee society, had become a member of the Wolf clan, when he married Tame Doe, the sister of Atta-kulla-kulla (Little Carpenter), civil chief of the Cherokee Nation.

Nancy (an anglicized version of her Indian name, Nanye’hi), was married at an early age to Kingfisher of the Deer clan, by whom she had a son, Fivekiller, & a daughter, Catharine.

She first won notice in 1755, when her husband was killed during the battle of Taliwa (near present-day Canton, Ga.), a skirmish in the long rivalry between the Cherokees & the Creeks. At once taking his place in the battle line, she helped secure a decisive Cherokee victory. In recognition of her valor, she was chosen Agi-ga-u-e, or “Beloved Woman” of her tribe. In this capacity, she headed the influential Women’s Council, made up of a representative from each Cherokee clan, & sat as a member of the Council of Chiefs.

Her 2nd husband was Bryant (or Brian) Ward. Ward, an English trader who had fought in the French and Indian War, took up residence with the Cherokees & married Nancy in the late 1750s. Ward had a wife, but since Cherokees did not consider marriage a life-long institution, the arrangement apparently presented few problems. Ward & her English husband lived in Chota for a time & became the parents of a daughter, Elizabeth (Betsy).

Ward left the Cherokee Nation sometime prior to 1760, when the suddenly hostile Cherokees destroyed Fort Loudoun & massacred its British garrison. Ward moved back to South Carolina, where he lived the remainder of his life with his white wife & family. Nancy Ward and Betsy visited his home on many occasions, where they were welcomed and treated with respect.

Influenced perhaps by these associations, as well as by her uncle, Atta-kulla-kulla, usually a friend of the English, Nancy Ward seems to have maintained a steady friendship for the white settlers who were gradually establishing themselves along the Holston & Watauga river valleys of eastern Tennessee.

This friendship had important results during the American Revolution. In 1775 or 1776, Nancy Ward is credited with having sent a secret warning to John Sevier, a leader of the Tennessee settlers, of a planned pro-British Cherokee attack. When one settler, Mrs. William Bean, was captured by Cherokee warriors, Nancy Ward personally intervened to save her from death at the stake. Such was Nancy Ward’s repute among the settlers that in October 1776, when the Cherokee villages were devastated by colonial troops, Chota was spared.

Four years later, when another Cherokee uprising was imminent, she again sent a timely warning to the settlers, using an intermediary Isaac Thomas, a local trader. A countering raid was at once organized; as the expedition approached the Cherokee territory-according to the report later sent to Thomas Jefferson, governor of Virginia, noted, “the famous Indian Woman Nancy Ward came to Camp,…gave us various intelligence, & made an overture in behalf of some of the Cheifs [sic] for Peace”

Despite her efforts the Cherokee villages were pillaged, but again Nancy Ward & her family were given preferential treatment. At the subsequent peace negotiations conducted by John Sevier, Nancy Ward spoke for the new defeated Cherokees, again urging friendship rather than war. In 1785, at the talks preceding the Treaty of Hopewell, she again pleaded eloquently for a “chain of friendship” linking the 2 cultures.

Nancy Ward was described by one settler in 1772, as “queenly & commanding”& her residence as outfitted in “barbaric splendor” (Hale & Merritt, I, 59). While sheltering Mrs. Bean after her rescue in 1776, she had learned from her how to make butter & cheese, & soon afterward she introduced dairying among the Cherokees, herself buying the first cattle. In postwar years, she sought further to strengthen the economy of her people by cattle raising & more intensive farming.

Ward exerted considerable influence over the affairs of both the Cherokees & the white settlers & participated actively in treaty negotiations. In July 1781, she spoke powerfully at the negotiations held on the Long Island of the Holston River following settler attacks on Cherokee towns. Leader Oconastota designated Kaiyah-tahee (Old Tassel) to represent the Council of Chiefs in the meeting with John Sevier & the other treaty commissioners. After Old Tassel finished his persuasive talk, Ward called for a lasting peace on behalf of both white and Indian women. This unparalleled act of permitting a woman to speak in the negotiating council took the commissioners aback.

In their response, Colonel William Christian acknowledged the emotional effect her plea had on the men & praised her humanity, promising to respect the peace if the Cherokees likewise remained peaceful. Ward's speech may have influenced the negotiators in a more fundamental way, because the resulting treaty was one of the few where settlers made no demand for Cherokee land. Before the meeting, the commissioners had intended to seek all land north of the Little Tennessee River. Nevertheless, the earlier destruction of Cherokee towns & the tribe's winter food supply left many Indians facing hunger. As a result of the desperate circumstances, Ward & the very old Oconastota spent that winter in the home of Joseph Martin, Indian Agent to the Cherokees & husband of Ward's daughter Betsy.

Again, at the Treaty of Hopewell in 1785, Ward made a dramatic plea for continued peace. At the close of the ceremonies, she invited the commissioners to smoke her pipe of peace & friendship. Wistfully hoping to bear more children to people the Cherokee nation, Ward looked to the protection of Congress to prevent future disturbances and expressed the hope that the "chain of friendship will never more be broken." Although the commissioners promised that all settlers would leave Cherokee lands within six months and even gave the Indians the right to punish recalcitrant homesteaders, whites ignored the treaty, forcing the Cherokees to make addional land cessions.

Though too ill to be present, she sent a vigorous message to the Cherokee Council of May 1817, urging the tribe not to part with any more of its land. But other forces were stronger than her aged voice. At this time, the Cherokee moved from a matriarchal, clan-type of government to a republic much like our own. The new republican order supplanted the old hierarchy among the Cherokees, & by the Hiwassee Purchase on 1819, they gave up all the land north of the Hiwassee River.

Thus forced to leave Chota, Nancy Ward opened a small inn overlooking the Ocoee River in the southeastern corner of Tennessee, near the present town of Benton. She died there in 1822, & was buried on a nearby hill, in a grave later marked by a Tennessee D.A.R. chapter bearing her name. Her grave is beside the graves of her son Five Killer and her brother Long Fellow (The Raven). Thirteen years after her death the Cherokees surrendered all claim to their historic homeland & were transported to new territories in the Southwest.

Nancy Ward's Grave, once unmarked, near Benton, Tennessee

This posting based, in part, on information from Notable American Women edited by Edward T James, Janet Wilson James, Paul S Boyer, The Belknap Press of Harvard University, Cambridge, Massachusetts. 1971
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Biography - Philadelphia-born Quaker Minister Rebecca Jones 1739-1818

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Rebecca Jones (1739-1818), Quaker minister, was born in Philadelphia, the only daughter of William & Mary Jones. Her father, a sailor, died at sea when she was too young to remember him, leaving 2 children, Rebecca & an older brother. Her mother, a loyal member of the Church of England, conducted a school for little girls in her home. Eager for Rebecca to become a teacher, her mother made sure that her daughter obtained a good education.

As a girl “romping Becky Jones” often attended Friends meetings with her playmates. The Quakers (or Religious Society of Friends) had formed in England in 1652, around a charismatic leader, George Fox (1624-1691). Many saw Quakers as radical Puritans, because the Quakers carried to extremes many Puritan convictions. They stretched the sober deportment of the Puritans into a glorification of "plainness." They expanded the Puritan concept of a church of individuals regenerated by the Holy Spirit to the idea of the indwelling of the Spirit or the "Light of Christ" in every person. Such teaching struck many of the Quakers' contemporaries as dangerous heresy.

Early Quaker Meeting

Quakers were severely persecuted in England for daring to deviate so far from orthodox Christianity. By 1680, 10,000 Quakers had been imprisoned in England; & 243 had died of torture & mistreatment in the King's jails. This reign of terror impelled Friends to seek refuge in New Jersey, in the 1670s, where they soon became well entrenched.

In 1681, when Quaker leader William Penn (1644-1718) parlayed a debt owed by Charles II to his father into a charter for the province of Pennsylvania, many more Quakers were prepared to grasp the opportunity to live in a land where they might worship freely. By 1685, as many as 8,000 Quakers had come to Pennsylvania. Although the Quakers may have resembled the Puritans in some religious beliefs & practices, they differed with them over the necessity of compelling religious uniformity in society.

Quaker Synod Meeting

When little Rebecca Jones began to refrain from such “ornamental branches” of her studies as music & dancing, her mother realized the that Quaker influence was striking deeper than she liked & sought to thwart it. The conflict wore heavily on Rebecca, who was also undergoing an intense inner struggle to surrender her own will to God’s. This she eventually achieved, aided by encouragements in 1755, from a visiting English Friend, Catherine Peyton.

After long hesitation Rebecca Jones in 1758, at 19, began to speak in the Friends meetings for worship, an open indication of her adoption of the Quaker faith. Two years later her gift in the ministry was “acknowledged” by her meeting, her mother thereupon becoming reconciled to the daughter’s decision.

Rebecca Jones thus became one of the laymen & women by whom the Quaker ministry has traditionally been performed. For over 20 years, she combined this ministry with teaching her mother’s school, which she too over upon her mother’s illness & death in 1761, though her inclination had been to find some other means of livelihood. She proved an able & respected schoolmistress.

Early Quakers

She was a devoted friend of the famous Quaker minister John Woolman, who once penned mottoes for her pupils’ writing lessons. She retained, in her unassuming way, a certain “queenly dignity,” as well as an easy & gracious manner. These qualities enhanced the effectiveness of her speaking. Among women of her time she stood out for her intellectual capacity, quick wit, strength of character, & “sanctified common sense.”

In 1784, while at the height of her power as a preacher, Rebecca Jones gave up her school & laid before her monthly meeting her wish to visit Friends in England, a concern she had long cherished. Credentials were granted, & she sailed with 6 other Friends from Philadelphia. So impressed was the captain, Thomas Truxtun, later a naval here of the war with France, that he declared in London he had brought over an American Quaker lady who possesses more sense than both Houses of Parliament.

On arriving, the Friends sent straight to the Yearly Meeting, where a petition, long endorsed by American Friends, to establish a woman’s meeting for discipline, with more powers that the women’s meeting had had previously, was about to be presented to the men’s meeting. Rebecca Jones was instrumental in securing its approval.

Silhouette of Rebecca Jones. Early Quakers objected to having their portraits drawn or painted, but likenesses drawn from tracing a shadow casting and trimming out the resulting shape were considered acceptable by the church.

During the next 4 years, with a succession of the ablest women Friends as companions, she traversed the length & breadth of England & also visited Scotland ,Wales, & Ireland. She impressed her hearers with the need for a revival of zeal & simplicity. Her memorandum of her tour enumerated 1,578 meetings for worship & discipline & 1,120 meetings with Friends in the station of servants, apprentices, & laborers (for whom she had a special concern), besides innumerable religious family visits. Her message particularly reached the young. Under a sense of “fresh & sure direction,” she returned home in the summer of 1788.

Having given up teaching, she now earned her living by keeping a little ship which her English friends kept supplied with “lawns & cambrics & find cap muslins.” She continued he preaching, frequently attending yearly & quarterly meetings in various parts of the Northeastern states, especially in New Jersey & New England.

She fell ill in the yellow fever epidemic of 1793, in which 4,000 Philadelphians died, but lived to resume herm ministry & the wide correspondence which was a major activity of her later years. In the mid-1790s, she contributed her knowledge of Friends education in England to the founding of Westtown (Pa.) School, a boarding school which opened in the spring of 1799, patterned after the Ackworth Friends School in Yorkshire.

Silhouette of Rebecca Jones.

For more than 50 years Rebecca Jones was a trusted counselor & informal almoner, “eminent for leading the cause of the poor.” Her home was always open to those in trouble or wishing her advice; possessing “singular penetration on discovering cases of distress, and delicacy in affording relief” (Allinson, p. 256), she was also a frequent visitor at Friends almshouses.

In 1813, she suffered an attack of typhus fever; & for the last 5 years of her life, she was confined almost entirely to her home, where she was devotedly card for by Bernice Chattin Allinson, a young widow whom she had taken in as a daughter. Rebecca Jones died in Philadelphia in 1818, in her 79th year. She was buried in the Friends ground on Mulberry (now Arch) Street on the morning of the yearly meeting of ministers & elders.

This posting based, in part, on information from Notable American Women edited by Edward T James, Janet Wilson James, Paul S Boyer, The Belknap Press of Harvard University, Cambridge, Massachusetts. 1971
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Biography - Clementina Rind 1740-1774, Printer for Thomas Jefferson & Editor of the Virginia Gazette

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Clementina Rind (1740-1774), printer & newspaper editor, wife of William Rind, public printer in Maryland & Virginia, is said to have been a native of Maryland. She may have been the daughter of William Elder (1707-1775) & his wife Jacoba Clementina Livers (1717-1807) of Prince George’s County, Maryland. The name Clementina often referred to James, the Old Pretender to the English throne, & his wife Jacoba Clementina.

Her husband, born in Annapolis in 1733, was reared there as apprentice to the public printer, Jonas Green. During the 7-year period of his partnership with Green (1758-65) young Rind acquired town property, a home, & his wife, Clementina. In 1758, that the firm of "Green & Rind" was formed for the purpose of carrying on the newspaper. The junior partner, it seems, did not enter into the ordinary business of the establishment; his name appeared on none of its imprints except that of the Maryland Gazette. To protest the Stamp Act the partners suspended publication of the Maryland Gazette in October 1765, & shortly thereafter Rind accepted the invitation of a group of Virginians to publish a “free paper” in Williamsburg.

"Until the beginning of our revolutionary disputes," wrote Thomas Jefferson to Isaiah Thomas 43 years later, "we had but one press, & that having the whole business of the government, & no competitor for public favor, nothing disagreeable to the governor could be got into it. We procured Rind to come from Maryland to publish a free paper."


The first issue of Rind’s Virginia Gazette appeared May 16, 1766, under the motto: “Open to ALL PARTIES, but Influenced by NONE.” The press, the paper & the printer quickly established a good reputation. The fall assembly chose Rind as public printer, & in spite of rising costs of paper & other supplies the business prospered. When the editor died in August 1773, his family was living on the Main street in the present Ludwell-Paradise House & the printing shop was operated in the same handsome brick building.

His widow Clementina immediately took over the editorship & business management of the press for her “dear infants”- William, John, Charles, James, & Maria. The household included also a kinsman, John Pinkney; an apprentice, Isaac Collins; & a Negro slave, Dick who probably worked as a semiskilled artisan.


As editor Mrs. Rind was careful to preserve the integrity of the newspaper’s motto & purpose. Reports of foreign & domestic occurrences, shipping news, & advertisements were supplemented by essays, articles, & poems accepted from contributors or selected from her “general correspondence”& from London magazines & newspapers. During her short tenure as publisher, Rind's periodical highlighted new scientific research, debates on education, & philanthropic causes, as well as plans for improving educational opportunities-especially those relating to the College of William & Mary.

Clementina Rind Rind was not hesitant to express her own voice in the Virginia Gazette. She wrote articles that expressed her patriotic ideals, which supported rights of the American colonies & denounced British authority.

Apparently women were valued readers of her paper, for it carried an unusual number of poetic tributes to ladies in acrostic or rebus form, literary conceits, & news reports with a feminine slant. As conventional fillers she used sprightly vignettes of life in European high society, in rural England, & in other colonies.

Mrs. Rind was peculiarly sensitive to the good will of contributors & usually explained why specific offerings were not being published promptly. Sometimes, however, contributions were summarily rejected. Scarcely three months after Rind’s death her competitor, Alexander Purdie, published an anonymous open letter criticizing her refusal to print an article exposing the misconduct of some of “the guilty Great.” Her dignified reply, published in her own paper the next week, demonstrated independence, good sense, & literary skill.

She had rejected the article, she wrote, because it was an anonymous attack on the character of private persons & should be heard in a court of law, not in a newspaper; yet she promised: “When the author gives up his name, it shall, however repugnant to my inclination, have a place in this paper, as the principles upon which I set out will then, I flatter myself, plead my excuse with every party.” In later issues of her gazette contributors often expressed healthy respect for her standards & literary judgment.

Her bid for public favor was so well received, that she expanded her printing program & in April 1774, after 6 months as editor, announced the purchase of “an elegant set of types from London.” A month later the House of Burgesses appointed her public printer in her own right, & they continued to give her press all the public business in sprite of competing petitions from Purdie & Dixon, publishers of a rival Virginia Gazette.


In early 1774, she printed Thomas Jefferson's A Summary View of the Rights of British America just after Peyton Randolph read it aloud in his home to a gathering of Virginia patriots. George Washington was among the first to purchase a copy, writing in his diary that it cost him 3 shillings and ninepence. The pamphlet was reprinted in Philadelphia and London, and its importance has been described as "second only to the Declaration of Independence." It was a document Jefferson had drafted at Monticello for the guidance of Virginia's delegates to the Continental Congress. The colony's House of Burgesses considered the composition too radical for official endorsement, but a group of Jefferson's friends persuaded the Widow Rind to issue it as a pamphlet. Thus A Summary View of the Rights of British America appeared in August 1774. The future author of the Declaration of Independence later wrote: "If it had any merit, it was that of first taking our true ground, and that which was afterwards assumed and maintained."

At the end of August, however, she became ill & found it difficult to collect payments due her; yet her pride in her work & her optimistic plans for the future were undiminished. She died in Williamsburg a only a month later & was probably buried beside her husband at Bruton Parish Church.

Her readers prepared a number of poetic eulogies & a formal elegy of 150 lines. Although Clementina Rind lived only about 34 years, her brief obituary read, "a Lady of singular Merit, and universally esteemed." Beneath extravagant metaphors one can see her reader’s sincere affection & admiration for a woman who combined wide interests, literary talent, & sound professional judgment.

This posting based, in part, on information from Notable American Women edited by Edward T James, Janet Wilson James, Paul S Boyer, The Belknap Press of Harvard University, Cambridge, Massachusetts. 1971
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Mercy Otis Warren 1728-1814 - Writer questions Ben Franklin's affairs with French ladies of the court & John Adams' ambitions

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Mercy Otis Warren (1728-1814), poet, patriot, & chronicler of the Revolution, was born in Barnstable, Massachusetts, the 1st daughter & 3rd of the 13 children of James & Mary (Allyne) Otis. Her mother was a great-granddaughter of Edward Dotey, who had come to the colonies as a servant on board the Mayflower. A great-great-grandfather, John Otis, had settled in Hingham, Mass., early in the 17th century. By the 18th century, the Otis family had become established in Barnstable, on Cape Cod.

1763 Mercy Otis Warren (1728-1814) by John Singleton Copley (1738-1815)

Mercy’s father prospered as a farmer, merchant, & lawyer & served as judge of the county court of common pleas & as colonel of the local militia. The Otises made sure that their sons were prepared for college, but the daughters were given no formal education. Mercy was allowed to sit in on her brothers’ lessons, while they were being tutored by their uncle, a local minister; & she had free access to her uncle’s library.

On Nov, 14, 1754, at 26, she married to James Warren of Plymouth, a merchant & farmer & a Harvard graduate. They had 5 sons, James (1757), Winslow (1759), Charles (1762), Henry (1764), & George (1766). As the American colonies came into increasing conflict with England, her relatives’ activities drew Mercy Warren close to public affairs. Her father was a justice of the peace. Her husband was a member of the Massachusetts legislature. Her brother James initially served as a king’s advocate & then, after resigning his royal appointment, he became a leading spokesman against writs of assistance. Mrs. Warren found that her home in Plymouth, had become a meeting place of leading opponents of royal policy within Massachusetts, including, John & Samuel Adams. Her own contribution was to write in support of the revolutionary cause. She had composed poems as early as 1759, & she now turned to political satire.


Warren couched her satiric thrusts in dramatic form, written to be read, not performed. Her first play, The Adulateur, appeared anonymously in 2 installments in the Boston newspaper the Massachusetts Spy during 1772; &, with additions apparently written by someone else, was reprinted separately the following year. In it Thomas Hutchinson, royal governor of Massachusetts, was depicted in the guise of Rapatio, the ruler of the mythical country of Servia, who hoped to crush “the ardent love of liberty in Servia’s free-born sons.”

Soon afterward, she wrote The Defeat, again with “Rapatio” as villain. In her next play, The Group, published in Boston in 1755, Massachusetts Tories, as evil as ever, were disguised under such names as Judge Meagre, Brigadier Hateall, Sir Spendall, & Hum Humbug. The Blockheads (1776) & The Motley Assembly (1779) were probably also written by Warren, though the evidence of authorship is not definite.


In 1790, she published Poems, Dramatic & Miscellaneous, a collection that included 2 verse dramas, The Sack of Rome& The Ladies of Castle-each a tract on behalf of human liberty, in which the characters are handled with more subtlety & warmth than in her political satires. On the whole, Warren’s plays possess no particularly remarkable literary merit, but they are testimony to the imagination of a woman who never traveled out of Massachusetts, & who probably never saw a play performed on the stage.

During & after the Revolution, the Warrens suffered something of a political & social decline, James Warren lost his seat in the legislature in 1780, & their sons failed to obtain political preferment despite Mrs. Warren’s active intercession with their old friend John Adams & other persons in power.

Late in that decade both James & Mercy Warren were accused by local political conservatives of having been sympathetic to Shays’ Rebellion, the uprising of western Massachusetts farmers, & even of having supported it. Nowhere in her surviving letters does Warren voice any support for the rebellion. Her son Henry served with the government troops sent to suppress it; & she later, in the final volume of her history of the American Revolution, sharply criticized the Shay’s insurgents.

The accusations against Mrs. Warren may have been an attempt to discredit her because of her spirited opposition to the ratification of the federal Constitution during the winter of 1787-88, in her Observations on the New Constitution (1788). Federalist Boston was still further antagonized by her defense of the French Revolution, in the preface which she wrote in 1791, for the American edition of her friend Mrs. Catharine Macaulay Graham’s attack upon Edmund Burke.

Her letters to John Adams often contained a little gossip of the day. In a letter to him, dated October, 1778, she mentions Benjamin Franklin: "Are you, sir, as much in the good graces of the Parisian ladies, as your venerable colleague, Dr. F-? We often hear he is not more an adept in politics than a favorite of the ladies. He has too many compliments of gratulation and esteem from each quarter of the globe, to make it of any consequence whether I offer my little tribute of respect or not. Yet I would tell him as a friend to mankind, as a daughter of America, and a lover of every exalted character, that no one more sincerely wishes the continuance of his health and usefulness; and so disinterested is my regard, that I do not wish him to leave the soft caresses of the court of France; for his unpolished countrywomen will be more apt to gaze at and admire the virtues of the philosopher, than to embrace the patriotic sage."


During these years after the Revolution, Warren continued the writing of her major literary work, the 3-volume History of the Rise, Progress & Termination of the American Revolution (1805), which she had begun in the late 1770’s. Although no less reliable than other histories from the same period, her work is now useful chiefly for its vigorous personal opinions of people & events she had known firsthand.

Publication of her history brought into the open the rupture in the friendship between herself & John Adams, which had begun with the divergence of their political views & her anger at his failure to assist the Warrens’ political fortunes. Her accusations in her History that Adams had “forgotten the principles of the American revolution”& that he was guilty of “pride of talents & much ambition” piqued the ex-president, & several heated letters were exchanged between them. Eventually, in 1812, Elbridge Gerry succeeded in effecting a reconciliation of sorts. Adams still somewhat regretted, however, that he & his wife, Abigail, had been among the first to encourage Mrs. Warren to write her account. “History,” he complained to Gerry, “is not the Province of the Ladies.”

Warren would certainly have disagreed. She was something of a feminist by the standards of her time. Political or legal rights for women were not an important issue in her day, but she deplored the fact that women were not generally given formal education & felt that they could well participate in many activities customarily restricted to men. On one occasion, she advised a friend that women should accept “the Appointed Subordination,” not because of any inherent inferiority, but “perhaps for the sake of Order in Families.”

Rochefoucault, in his Travels in the United States, speaks of Mrs. Warren's extensive & varied reading. She was then 70; and he says, " truly interesting; for, lively in conversation, she has lost neither the activity of her mind, nor the graces of her person."

For many years before her death, Mrs. Warren was afflicted with the failure of her sight; but she submitted to the trial with pious resignation, continuing to receive with cheerfulness the company that frequented her house, and to correspond with her friends by means of a secretary. A passage from a letter to one of her sons, written in 1799, amidst the convulsions in Europe, shows that she still occasionally indulged in the elaborate style so much in vogue: "The ices of the Poles seem to be dissolved to swell the tide of popularity on which swim the idols of the day; but when they have had their day, the tide will retire to its level, and perhaps leave the floating lumber on the strand with other perishable articles, not thought worth the hazard of attempting their recovery."


In relatively good health to the end of her long life. Mrs. Warren continued to correspond with her political & literary friends, & visitors reported that the fashionable woman’s conversation was still vigorous, her mind active. A lady who visited Mrs. Warren in 1807, described her as erect in person, & in conversation, full of intelligence and eloquence. Her dress was a steel-colored silk gown, with short sleeves and very long waist; the black silk skirt being covered in front with a white lawn apron. She wore a lawn mob-cap, & gloves covering the arm to the elbows, cut off at the fingers. Warren died in Plymouth, Mass., where she had spent most of her married life, at the age of 86, having survived her husband by 6 years. Her remains lie at Burial Hill, Plymouth.

David Lewis Sculpture of Mercy Otis Warren dedicated July 4th, 2001, in front of the Barnstable County Superior Courthouse.

This posting based, in part, on information from Notable American Women edited by Edward T James, Janet Wilson James, Paul S Boyer, The Belknap Press of Harvard University, Cambridge, Massachusetts. 1971
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Martha Daniell Logan 1704-1779 South Carolina Gardener and Teacher

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Martha Daniell Logan (1704-1779), colonial teacher and gardener, was born in St. Thomas Parish, S.C., the 2nd child of Robert Daniell and his second wife, Martha Wainwright.

Her father, who may originally have been a Virginian, had arrived in South Carolina from Barbados in 1679; already propertied, he increased his holdings in real estate, slaves, and ships over the years. In 1704 and 1705, he had a stormy term as lieutenant governor of North Carolina; and he served twice in the same capacity in South Carolina from 1715 through 1717.

Nothing is known of his daughter Martha’s education, but it surely consisted of reading and writing English along with the skills of needlework. Her childhood was not prolonged.

In May 1718, when she was 13, her father died; and on July 30, of the following year she was married to George Logan, Jr. At about the same time her mother married the senior Logan, an Aberdeen Scot who, like Daniell, had held offices of trust in the province.

The younger Logans spent their early married years on a plantation some 10 miles up the Wando River from Charles Town, on land which Martha had inherited from her father. There, between 1720 and 1736, eight children were born to them: George, Martha, Robert Daniell (who died as a child in 1726), William, John, Frances, Anne, and finally another Robert who also died before reaching adulthood.

As early as Mar. 20, 1742, Martha Logan advertised in the South Carolina Gazette that she would board students who would be “taught to read and write, also to work plain Work Embroidery, tent and cut work for 120 l. a year,” at her house up Wando River.

Twelve years later, after she had removed to Charles Town, the Gazette of Aug. 4, 1754, carried her proposal for a boarding school in which a master of writing and arithmetic would supplement her instruction in reading, drawing, and needlework. Tradition had it that she also managed the Logan plantation, though this is less certain, as her husband did not die until July 1, 1764.

Her first advertisement for a school did, however, offer for sale the home estate and other properties, an offer which she repeated on Mar. 13, 1749, when she announced that she acted as attorney for her son George Logan of Cape Fear.

She is best known for her interest in horticulture. She is assumed to be the “Lady of this Province” whose “Gardener’s Kalendar” was published in John Tobler’s South Carolina Almanack for 1752, according to the South Carolina Gazette of Dec. 6, 1751.

The earliest surviving copy of this calendar is in Tobler’s Almanack for 1764; but the calendar and a variant version appeared often in South Carolina and Georgia almanacs into the 1780’s.

The Pennsylvania botanist John Bartram met Martha Logan briefly in 1760; and, at least through 1765, they carried on an eager exchange of letters, seeds, and plants. “Her garden is her delight,” wrote Bartram to his London correspondent Peter Collinson.

It was also a source of income. The South Carolina Gazette of Nov. 5, 1753, gave notice that Daniel (Robert Daniell) Logan sold imported seeds, flower roots, and fruit stones at his “mother’s house on the Green near Trotts point,” but perhaps because of his death the nursery business soon passed into Martha Logan’s hands, as a diary reference of 1763 and a newspaper advertisement of 1768 attest.

Martha Logan died in Charleston in 1779. Some years later a much fuller “Gardener’s Calendar, from Mrs. Logan, Known to succeed in Charleston, and its Vicinity for many years,” appeared in another almanac, The Palladium of Knowledge for 1796 (and the most issues through 1804).

This, the first of her writings to bear her name, is the “treatise on gardening” sometimes referred to in later accounts of her life as a separate publication. Martha Logan was buried in the family vault, since destroyed, in St. Phillip’s churchyard, Charleston.

This posting based on information from Notable American Women edited by Edward T James, Janet Wilson James, Paul S Boyer, The Belknap Press of Harvard University, Cambridge, Massachusetts. 1971
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Timeline 1760-1769

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1760

George III becomes king of England, Ireland and the colonies

1.5 million colonists living in America.

British General Lord Jeffrey Amherst (1717-1797) captures Montreal and ends French resistance in Canada.

New York requires that all physicians and surgeons pass a test and be licensed to practice medicine.

Benjamin Franklin invents the first bifocal lenses for eye glasses.

New Jersey prohibits the enlistment of slaves in the militia without their master's permission.

The Bray School for African-American children is established in Williamsburg.

College of William and Mary students petition for better food; they ask for salt and fresh meat for dinner, and desserts 3 times a week.

Thomas Jefferson (1723-1826) enters the College of William and Mary in Virginia.

Much of Boston is destroyed by a raging fire.

1761

George Washington inherits the plantation Mount Vernon in Virginia from his half-brother Lawrence.

The first liturgy for the Evening Services for Rosh-Hashanah and Yom Kippur are published in New York.

Abigail Adams (1744-1818) keeps her correspondence and the Letters of Mrs. Adams, the Wife of John Adams, which would be published in the 1840s. Her letters, starting in 1761 and ending in 1814, span the Revolutionary and Early Federal eras. Adams displays a rather strong feminist bent throughout.

1762

England declares war on Spain, which had been planning to ally itself with France and Austria. The British then successfully attack Spanish outposts in the West Indies and Cuba.

Elizabeth Eliza Lucas Pinckney’s letters are collected into The Letterbook of Eliza Lucas Pinckney, 1739-1762, containing details of her life, including her changing politics; ideas on slave education; voracious reading habits; an happy marriage; and her devotion to her children. As a married woman, Eliza manages her father's large plantation holdings, pioneers large-scale cultivation of indigo in South Carolina, and develops into a fervent patriot. The collection would be published in 1972.

1763

The Treaty of Paris is signed by France and Britain, ending the French and Indian War. England now owns all the territory from the eastern coastline west to the Mississippi.

In Virginia, Patrick Henry presents the theory of a mutual compact between the governed and the ruler.

In North Carolina, A group of white men from Edgecombe, Granville, and Northampton Counties petitions the General Assembly to repeal a 1723 law that heavily taxes free African Americans upon marriage. The petitioners state that the tax leaves blacks and mixed-race people “greatly impoverished and many of them rendered unable to support themselves and families with the common necessaries of life.”

Ottawa Native Americans under Chief Pontiac begin all-out warfare against the British west of Niagara, destroying several British forts and conducting a siege against the British at Detroit. In August, Pontiac's forces are defeated by the British near Pittsburgh. The siege of Detroit ends in November, but hostilities between the British and Chief Pontiac continue for several years.

The Proclamation of 1763, signed by King George III of England, prohibits any English settlement west of the Appalachian mountains and requires those already settled in those regions to return east in an attempt to ease tensions with Native Americans.

The synagogue building of Congregation Jeshuat Israel of Newport, Rhode Island, (later known as the Touro Synagogue), the oldest synagogue building still in use in America, is dedicated.

1764

The Sugar Act is passed by the British, forbidding American importation of foreign rum and taxing imported molasses, wine, silk, coffee, and a number of other luxury items. Parliament, desiring revenue from its North American colonies, passed the first law specifically aimed at raising colonial money for the Crown. The act increased duties on non-British goods shipped to the colonies. It doubles the duties on foreign goods reshipped from England to the colonies and also forbids the import of foreign rum and French wines. Great Britain : Parliament - The Sugar Act; September 29

The English Parliament passes a measure to reorganize the American customs system to better enforce British trade laws, which have often been ignored in the past. A court is established in Halifax, Nova Scotia, that will have jurisdiction over all of the American colonies in trade matters.

Currency Act. This act prohibited American colonies from issuing their own legal tender, paper money. This act threatens to destabilize the entire colonial economy of both the industrial North and agricultural South, thus uniting the colonists against it.Great Britain : Parliament - The Currency Act; April 19

American colonists responded to the Sugar Act and the Currency Act with protest. In Massachusetts, participants in a town meeting cried out against taxation without proper representation in Parliament, and suggested some form of united protest throughout the colonies. By the end of the year, many colonies were practicing nonimportation, a refusal to use imported English goods. Petition from the Massachusetts House of Representatives to the House of Commons; November 3

Boston lawyer James Otis publishes The Rights of the British Colonies Asserted and Proved. And Boston merchants begin to boycott British luxury goods.

Petition of the Virginia House of Burgesses to the House of Commons: December 18, 1764

1765

The Stamp Act is passed by the British, taxing all colonial newspapers, advertisements, leases, licenses, pamphlets, and legal documents. This was Parliament's first direct tax on the American colonies, this act, like those passed in 1764, was enacted to raise money for Britain. It taxed newspapers, almanacs, pamphlets, broadsides, legal documents, dice, and playing cards. Issued by Britain, the stamps were affixed to documents or packages to show that the tax had been paid. For the first time in 150 years, the Americans will pay tax not to their own local legislatures in America, but directly to England. Great Britain : Parliament - The Stamp Act, March 22

The British further angered American colonists with the Quartering Act, which required the colonies to provide barracks and supplies to British troops. Great Britain : Parliament - The Quartering Act; May 15

Patrick Henry presents seven Virginia Resolutions to the House of Burgesses claiming that only the Virginia assembly can legally tax Virginia residents, saying, "If this be treason, make the most of it."

Resolves of the Pennsylvania Assembly on the Stamp Act, September 21

Resolutions of the Congress of 1765; October 19

New York Merchants Non-importation Agreement; October 31

Connecticut Resolutions on the Stamp Act: December 10

Growing resentment amongst the predominantly Scottish frontier settlers in Pennsylvania is turned towards the Indians and those Quakers still on good terms with them. The Paxton Boys, a vigilante group, kill the remaining Conestoga Indians of Lancaster County and then march on Philadelphia. The Quakers had removed a band of Moravian Indians there and many of the citizens of Philadelphia came to their defence. Many Quakers took up arms, forgetting their scruples about violence, and the meetinghouse was used as a barracks. Peaceful solutions prevail, however, and Benjamin Franklin heads a delegation which manages to mollify the Paxton Boys sufficiently that they leave without the Indian scalps.

1766

In North Carolina, the Moravians establish Salem in present-day Forsyth County.

The first medical school in America is founded, in Philadelphia.

Mary Katherine Goddard and her widowed mother become publishers of the Providence Gazette newspaper and the annual West's Almanack, making her the first woman publisher in America. In 1775, Goddard became the first woman postmaster in the country (in Baltimore), and in 1777 she became the first printer to offer copies of the Declaration of Independence that included the signers' names. In 1789 Goddard opened a Baltimore bookstore, probably the first woman in America to do so.

Sons of Liberty, an underground organization opposed to the Stamp Act, is formed in a number of colonial towns. Its members use violence and intimidation to eventually force all of the British stamp agents to resign and also stop many American merchants from ordering British trade goods.
A mob in Boston attacks the home of Thomas Hutchinson, Chief Justice of Massachusetts, as Hutchinson and his family narrowly escape.

The Stamp Act Congress convenes in New York City, with representatives from nine of the colonies. The Congress prepares a resolution to be sent to King George III and the English Parliament. The petition requests the repeal of the Stamp Act and the Acts of 1764. The petition asserts that only colonial legislatures can tax colonial residents and that taxation without representation violates the colonists' basic civil rights.

In New York City, violence breaks out as a mob burns the royal governor in effigy, harasses British troops, then loots houses.

King George III signs a bill repealing the Stamp Act after much debate in the English Parliament, which included an appearance by Ben Franklin arguing for repeal and warning of a possible revolution in the American colonies if the act was enforced by the British military. Great Britain : Parliament - An Act Repealing the Stamp Act; March 18 And on the same day, it repealed the act, the English Parliament passes the Declaratory Act stating that the British government has total power to legislate any laws governing the American colonies in all cases whatsoever.

 Great Britain : Parliament - The Declaratory Act; March 18

Violence breaks out in New York between British soldiers and armed colonists, including Sons of Liberty members. The violence erupts as a result of the continuing refusal of New York colonists to comply with the Quartering Act. In December, the New York legislature is suspended by the English Crown after once again voting to refuse to comply with the Act.

1767

The Townshend Act, named for the British secretary of the treasury, are passed, taxing the colonists on imported paper, glass, lead, and tea. Items taxed also included imports such as paints. The Act also establishes a colonial board of customs commissioners in Boston. Great Britain : Parliament - The Townshend Act, November 20

Charles Mason and Jeremiah Dixon complete a four-year survey to establish the boundary between Pennsylvania and Maryland—The Mason Dixon Line.

The Virginia House of Burgess boycotts the British slave trade in protest of the Townsend Acts. Georgia and the Carolinas follow suit.

Anonymous: The Female American; or, The Adventures of Unca Eliza Winkfield. An adventure story depicting Virginia settlers, relations with the Indians, and the heroine's education in England, shipwreck, and work as a missionary.Anne Catherine Hoof Greene begins publishing The Maryland Gazette. Following the death of her husband, widow Anne Green (c. 1720-1775) quickly takes over the printing of the weekly newspaper of the colony, with the help of her son, William. The masthead reads "Anne Catharine Green & Son," and, by the end of the year, she would be acknowledged as the "printer to the province of Maryland"--a position formerly held by her late husband.

1768

Samuel Adams of Massachusetts writes a Circular Letter opposing taxation without representation and calling for the colonists to unite in their actions against the British government. The letter is sent to assemblies throughout the colonies and also instructs them on the methods the Massachusetts general court is using to oppose the Townshend Acts. England's Secretary of State for the Colonies, Lord Hillsborough, orders colonial governors to stop their own assemblies from endorsing Adams' circular letter. Hillsborough also orders the governor of Massachusetts to dissolve the general court if the Massachusetts assembly does not revoke the letter. By month's end, the assemblies of New Hampshire, Connecticut and New Jersey have endorsed the letter.

 Massachusetts Circular Letter to the Colonial Legislatures; February 11, 1768and Circular Letter to the Governors in America; April 21, 1768

British warship armed with 50 cannons sails into Boston harbor after a call for help from custom commissioners who are constantly being harassed by Boston agitators. In June, a customs official is locked up in the cabin of the Liberty, a sloop owned by John Hancock. Imported wine is then unloaded illegally into Boston without payment of duties. Following this incident, customs officials seize Hancock's sloop. After threats of violence from Bostonians, the customs officials escape to an island off Boston, then request the intervention of British troops.

The governor of Massachusetts dissolves the general court after the legislature defies his order to revoke Adams' circular letter. In August, in Boston and New York, merchants agree to boycott most British goods until the Townshend Acts are repealed. Boston Non-Importation Agreement, August 1, 1768

In September, at a town meeting in Boston, residents are urged to arm themselves. Resolutions of the Boston Town Meeting; September 13, 1768 Later in September, English warships sail into Boston Harbor, then two regiments of English infantry land in Boston and set up permanent residence to keep order.

Elizabeth Graeme Fergusson (1737-1801) writes a poem "The Dream of the Patriotic Philosophical Farmer." arguing for an American embargo on British goods. The Philadelphian was the hostess of the most distinguished literary salon in colonial America.
Milcah Martha Moore writes "The Female Patriots. Address'd to the Daughters of Liberty in America, 1768"


1769

A set of resolutions written by George Mason is presented by George Washington to the Virginia House of Burgesses. The Virginia Resolves oppose taxation without representation, the British opposition to the circular letters, and British plans to possibly send American agitators to England for trial. Ten days later, the Royal governor of Virginia dissolves the House of Burgesses. However, its members meet the next day in a Williamsburg tavern and agree to a boycott of British trade goods, luxury items and slaves.

Daniel Boone (1734-1820) was born near Reading, Pennsylvania. After moving through Virginia into North Carolina, Daniel Boone agreed with the Transylvania Company to establish a road for colonists to travel into Kentucky and beyond. On a hunting trip over the Cumberland Mountains in 1769, Boone found a route which came to be known as theCumberland Gap.

Charleston Non-Importation Agreement; July 22

See
Yale Law School, The Avalon Project: Documents in Law, History, and Diplomacy. New Haven, CT.Burt, Daniel S., editor. THE CHRONOLOGY OF AMERICAN LITERATURE: AMERICA'S LITERARY ACHIEVEMENTS FROM THE COLONIAL ERA TO MODERN TIMES. Houghton Mifflin Internet.

HISTORY MATTERS. American Social History Project / Center for Media and Learning (Graduate Center, CUNY) and the Center for History and New Media (George Mason University). Internet. http://historymatters.gmu.edu

Timeline 1770-1779

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1770

Population of the colonies is 2,210,000

Boston Massacre. British troops fire point blank into an unruly crowd in Boston, Massachusetts, killing five and injuring 6. Escaped slave, Crispus Attucks, is killed & is one of the first colonists to die in the war for independence. After the incident, the new Royal Governor of Massachusetts, Thomas Hutchinson, at the insistence of Sam Adams, withdraws British troops out of Boston to nearby harbor islands. The captain of the British soldiers, Thomas Preston, is then arrested along with eight of his men & charged with murder.

27-year-old Thomas Jefferson begins constructing a mansion on a hilltop in Charlottesville, calling it Monticello ('little mountain')

The Townshend Acts are repealed by the British. All duties on imports into the colonies are eliminated except for tea. Also, the Quartering Act is not renewed.

Trial begins for the British soldiers arrested after the Boston Massacre. Colonial lawyers John Adams & Josiah Quincy successfully defend Captain Preston and six of his men, who are acquitted. Two other soldiers are found guilty of manslaughter, branded, then released.

Phillis Wheatley writes "An Elegiac Poem, on the Death of That Celebrated Divine, and Eminent Servant of Jesus Christ, the Reverend and Learned George Whitefield." Wheatley's moving tribute to the leading minister of the religious revivalist movement of the 1740s-1750s, known as the Great Awakening, earns her the attention of Boston's literary elite and establishes her as a literary prodigy.

Jane Fenn Hoskens (1694-c. 1750) writes The Life and Spiritual Sufferings of that Faithful Servant of Christ. Jane Hoskens is a public preacher among the Quakers. Like other traveling ministers, Hoskens believes her mission is to share the Quaker gospel with the largest possible audience, and she depends on other Quaker women for a female support network.


1772

British customs schooner, the Gaspee, runs aground off Rhode Island in Narragansett Bay. Colonists from Providence row out to the schooner & attack it, set the British crew ashore, then burn the ship. In September, a 500 pound reward is offered by the English Crown for the capture of those colonists, who would then be sent to England for trial. The announcement that they would be sent to England further upsets many American colonists.

A Boston town meeting assembles, called by Sam Adams. During the meeting, a 21 member committee of correspondence is appointed to communicate with other towns & colonies. A few weeks later, the town meeting endorses three radical proclamations asserting the rights of the colonies to self-rule.

James Albert Ukawsaw Gronniosaw's writes the first autobiographical slave narrative.

Samson Occom (1732-1792) writes "A Sermon Preached at the Execution of Moses Paul, an Indian Who Was Executed at New Haven." The first publication in America by a Native American is a sermon warning of the evils of alcohol, based on an incident in which an Indian killed a white man while drunk. Occom also condemns racial intolerance, which he says corrupts the minds of both whites & Indians.

1773

About 8000 Bostonians gather to hear Sam Adams tell them Royal Governor Hutchinson has repeated his command not to allow the ships out of the harbor until the tea taxes are paid. That night, the Boston Tea Party occurs as 50 colonial activists disguise themselves as Mohawk Indians then board the ships & dump all 342 containers of tea into the harbor. These colonials are also angered by the East India Company's monopoly on the tea trade.

Virginia House of Burgesses appoints an eleven member committee of correspondence to communicate with the other colonies regarding common complaints against the British. Members of that committee include, Thomas Jefferson, Patrick Henry & Richard Henry Lee. Virginia is followed a few months later by New Hampshire, Rhode Island, Connecticut & South Carolina.

Virginia Resolutions Establishing A Committee of Correspondence; March 12

Resolutions of the Massachusetts House of Representatives Agreeing to the Virginia Proposal; May 28

The Philadelphia Resolutions; October 16

Association of the Sons of Liberty in New York; December 15

Frontiersman Daniel Boone leaves his Yadkin River North Carolina home to begin exploring Kentucky & within the next 2 years, with a party of thirty men, Boone constructed a nearly 300 mile passage, aptly called the "Wilderness Road," through a natural gap in the Cumberland Mountains. Until the middle of the next century, almost 100,000 pioneers would migrate into the new territories of Kentucky, western Tennessee,

New England Yearly Meeting directs that Quakers owning slaves will be disowned.

The first separate black church in America is founded in South Carolina.

Bridget Richardson Fletcher (1726-1770) writes Hymns and Spiritual Songs. This posthumously published collection, presumed to be written by a Massachusetts woman, includes verses in uniform ballad stanzas that are suitable for singing but unimpressive as poetry. The book's editor condescendingly asks readers "to make allowances for the many inaccuracies of a female pen."

Mercy Otis Warren (1728-1814) writes The Adulateur. The Boston poet, dramatist, and historian makes her most noted contribution as a writer of political satires in dramatic form. Published in the manner of all her plays--anonymously in newspapers or as broadsides & not meant to be performed--the drama attacks the colonial government & especially Thomas Hutchinson. To avoid libel & sedition laws, Warren writes anonymously & masks her targets with thinly veiled pseudonyms.

Slaves in Massachusetts unsuccessfully petition the government for their freedom.

Phillis Wheatley writes Poems on Various Subjects, Religious and Moral. After being freed by the Wheatley family in 1772, the poet takes a trip financed by her former owners to England, where she is celebrated by the nobility & in literary circles. Though she had not been able to secure a publisher for her work in America, a British publisher is eager to print this defining collection of her poems. It is the first published poetry collection by an African American. Included is "On Being Brought from Africa to America."

1774

Boston Port Act
causes British forces to occupy the town & close the port. Great Britain : Parliament - The Boston Port Act : March 31, 1774

English Parliament passes the first of a series of Coercive Acts (called Intolerable Acts by Americans) in response to the rebellion in Massachusetts.

The Boston Port Act effectively shuts down all commercial shipping in Boston harbor, until Massachusetts pays the taxes owed on the tea dumped in the harbor & also reimburses the East India Company for the loss of the tea.

Bostonians at a town meeting call for a boycott of British imports in response to the Boston Port Bill. May 13, General Thomas Gage, commander of all British military forces in the colonies, arrives in Boston & replaces Hutchinson as Royal governor, putting Massachusetts under military rule. He is followed by the arrival of four regiments of British troops.

The English Parliament enacts the next series of Coercive Acts, which include the Massachusetts Regulating Act and the Government Act virtually ending any self-rule by the colonists there. Instead, the English Crown & the Royal governor assume political power formerly exercised by colonists. Also enacted; the Administration of Justice Act which protects royal officials in Massachusetts from being sued in colonial courts, & the Quebec Act establishing a centralized government in Canada controlled by the Crown and English Parliament. The Quebec Act greatly upsets American colonists by extending the southern boundary of Canada into territories claimed by Massachusetts, Connecticut & Virginia.

The English Parliament passes a new version of the 1765 Quartering Act requiring all of the American colonies to provide housing for British troops in occupied houses & taverns and in unoccupied buildings. In September, Massachusetts Governor Gage seizes that colony's arsenal of weapons at Charlestown.

Circular Letter of the Boston Committee of Correspondence; May 13

Proceedings of Farmington, Connecticut, on the Boston Port Act; May 19

Great Britain : Parliament - The Administration of Justice Act; May 20

Great Britain : Parliament - The Massachusetts Government Act; May 20

Letter from the New York Committee of Fifty-One to the Boston Committee of Correspondence; May 23

Letter from Lieutenant-Governor Colden to the Earl of Dartmouth; June 1

Great Britain : Parliament - The Quartering Act; June 2

Proceedings of the Inhabitants of Philadelphia; June 18

The Association of the Virginia Convention; August 1-6

Great Britain : Parliament - The Quebec Act: October 7

The First Continental Congress of fifty-five representatives (except from the colony of Georgia) meets in Philadelphia to discuss relations with Britain, the possibility of independence, & the hope of a peaceful solution. King George III scorns the thought of reconciliation & declares the colonies to be in a state of open rebellion. Attendees include George Washington, Patrick Henry, Sam Adams, & John Hancock.

Many Quakers feel great sympathy for the democratic, if not revolutionary, sentiments of their fellow colonists. They are constrained, however, because many view their stance on peace as extending to opposing revolution. Quakers at this time tend to believe that when one's conscience does not force one to oppose a government, one should be obedient to it. This extends not just to a refusal to serve in the militias but also to refusing to use the currency printed by the new American government. This leads their fellow Americans to view Quakers as British sympathizers.

Janet Schaw (c. 1735-c. 1801) keeps a journal as she travels which becomes Journal of a Lady of Quality; Being a Narrative of a Journey from Scotland to the West Indies, North Carolina, and Portugal, in the Years 1774 to 1776. Published in 1921, this collection of letters by the Scottish-born travel writer includes a travel account, diary, & literary opinions.

Mercy Otis Warren writes "The Squabble of the Sea Nymphs; or, The Sacrifice of the Tuscaroroes." The poem commemorates the Boston Tea Party while critiquing the role of the British and the colonial government.

Elizabeth Sampson Ashbridge’s work Some Account of the Fore-Part of the Life of Elizabeth Ashbridge is published. She had died in 1755. Written from 1746 to 1753, it is one of the most readable & interesting of the Quaker journals & among the earliest autobiographies by an American woman.

"The Peculiar Circumstances of the Times" a letter from Mercy Warren, dated 29 December 1774, to Catharine Macaulay. Warren described the impact of the closing of the port of Boston and of the Coercive Acts.

October 25: Fifty-one "patriotic ladies" gather in Edenton to announce in writing their boycott of East Indian tea as long as it is taxed by the British. This protest, known as the Edenton Tea Party, is one of the first political activities in this country staged by women.

Flora MacDonald, famous for saving the life of Bonnie Prince Charlie, arrives in Wilmington, North Carolina. After urging her fellow Highland Scots to fight for England & then suffering financial & personal loss during the Revolutionary War, she leaves the state in 1778.


Anonymous. A dialogue, between a southern delegate, and his spouse, on his return from the grand Continental congress…inscribed to the married ladies of America, by their most sincere, and affectionate friend, and servant, Mary V .V. [pseud.]. This is a Tory satire in verse which may or may not have been penned by a woman. [New York]: [James Rivington?], 1774.

Connecticut, Rhode Island, & Georgia prohibit the importation of slaves. And Virginia takes action against slave importation.

1775

New England Restraining Act
is endorsed by King George III, requiring New England colonies to trade exclusively with England & also bans fishing in the North Atlantic.

The first shot of the American Revolution is fired in a skirmish between redcoats & militiamen at Lexington, on the road to Concord resulting in the Battles of Concord & Lexington, Seige of Boston, & Bunker Hill. Black minutemen participate in the fighting.

Resolutions of the Provincial Congress of Virginia; March 23

Patrick Henry - Give Me Liberty Or Give Me Death Speech to the Virginia General Assembly; March 23

The Mecklenburgh Resolutions; May 20

The Charlotte Town, North Carolina Resolves; May 31

A Declaration by the Representatives of the United Colonies of North-America, Now Met in Congress at Philadelphia, Setting Forth the Causes and Necessity of Their Taking Up Arms.; July 6

Resolution of Secrecy Adopted by the Continental Congress, November 9

Delegates from the states reassemble in Philadelphia, with hostilities against the British already under way in Massachusetts & select George Washington as commander of the army

Francis Salvador, the first Jew to hold elective office in America, is elected to the South Carolina Provincial Congress.

Take the Money and Run: April/May 1775 -- Rachel Revere to Paul Revere

An American Post Office is established with Ben Franklin as Postmaster General.

The slave population in the colonies is nearly 500,000. In Virginia, the ratio of free colonists to slaves is nearly 1:1. In South Carolina it is approximately 1:2.

Georgia takes action against slave importation.

The first abolition society is founded in Philadelphia, Pennsylvania. The Pennsylvania Society for Promoting the Abolition of Slavery (PAS) is the world's first antislavery society and the first Quaker anti-slavery society. Benjamin Franklin becomes Honorary President of the Society in 1787. Thomas Paine speaks out against slavery & joins the PAS with Benjamin Rush.

In July, George Washington announces a ban on the enlistment of free blacks & slaves in the colonial army. By the end of the year, he reverses the ban, ordering the Continental Army to accept the service of free blacks.

In November, Virginia Royal Governor John Murray, Lord Dunmore, issues a proclamation announcing that any slave fighting on the side of the British will be liberated.

The American Navy is established by Congress. The next day, Congress appoints a secret committee to seek help from European nations.

Anna Young Smith (1756-1780) writes "An Elegy to the Memory of the American Volunteers." The Philadelphia poet's only published poem is a tribute to the American heroes at Lexington and Concord.

The Group, as lately acted, and to be re-acted to the wonder of all superior intelligences, nigh head-quarters at Amboyne. Boston: Edes and Gill, 1775. Mercy Otis Warren writes The Group which criticizes the Massachusetts Government Act, one of the Intolerable Acts, which suspended the existing provincial government.


In Salem, Massachusettes, E. Russell publishes A Cry for Boston by a Young lady, who was late a resident in that unhappy town, An humble intercession for the distressed town of Boston, now almost deserted by its former rightful inhabitants, many of whom have fled, chusing to take refuge in the woods and caves, for the sake of liberty, rather than to live in splendor and affluence among slaves and tyrants; which place is at present under the government of a lawless British soldiery ... who, under the sanction of martial law, exercise every cruelty that can possibly be invented by the most uncultivated savages or fiercest barbarians, on the remaining miserable inhabitants, who are obliged to dwell there contrary to the faith of that perfidious arch-traitor and truce-breaking T. Gage…Now published by the earnest request of a great number of its late inhabitants.

1776

Ann Lee founds the Shaker settlement in America in the woods of Watervliet, Niskeyuna, New York.

British evacuate Boston.

Thomas Jefferson (1743–1826) drafts the Declaration of Independence which is adopted by the Second Continental Congress on July 4.

On 27 August, the colonial army suffers a serious defeat at the Battle of Long Island.

On 16 September, having already decided to remove the army from New York City, Washington repels the British forces of General Howe in the Battle of Harlem Heights.

On 21 September, fire spreads over New York, destroying from 300-1,000 buildings. Early in the morning of this day, Nathan Hale is captured by the British & executed as a spy the next day, September 22. According to an 1848 memoir by a friend, his last word were these: "I only regret that I have but one life to lose for my country."

Abigail Adams' "Remember the Ladies" letter to John Adams, 31 March 1776. Massachusetts Historical Society. She declares that women, "will not hold ourselves bound by any laws which we have no voice."

In Common Sense Thomas Paine moved many to the cause of independence with his pamphlet. In a direct, simple style, he cried out against King George III & the monarchical form of government.

George Washington raises on Prospect Hill a new American flag, the British red ensign on a ground of thirteen stripes – one for each colony

Congress appoints Jefferson, Franklin & Silas Deane to negotiate treaties with European governments. Franklin & Deane then travel to France seeking financial & military aid.

In North Carolina, the Yearly Meeting of Friends (Quakers) denounces slavery & appoints a committee to aid Friends in emancipating their slaves. Forty slaves are freed, but the courts declare them still enslaved & resell them.

Jewish population: between 1,000 and 2,500 (.04-.10 percent of the total population.)

In Philadelphia, Pennsylvania, the Society of Friends, also known as the Quakers, forbids its members from holding slaves.

Delaware prohibits the importation of African slaves.

July 2: New Jersey gives "all inhabitants" of adult age with a net worth of 50 pounds the right to vote. Women property holders have the vote until 1807, when the state limited the vote to "free, white males."

Friends from New England, the south & rural areas overwhelmingly supported the colonists' cause with the stronghold of British sympathy in the Society being in Philadelphia & New York. Six members of the Religious Society of Friends are disowned for joining the British forces, whilst between four & five hundred are expelled from their meetings for participating in the American cause.

Phillis Wheatley writes "To His Excellency General Washington" celebrating George Washington upon his appointment as the head of the army.

1776-1781

Virginia General Assembly restricts the vote to adult white men.

1777

The US Congress agrees the final version of the Articles of Confederation, defining the terms on which states join the Union. Under the Articles, Congress is the sole authority of the new national government.

Congress adopts a new flag for independent America – the stars & stripes.

Marquis de Lafayette, a 19 year old French aristocrat, arrives in Philadelphia & volunteers to serve without pay. Congress appoints him as a major general in the Continental Army. Lafayette will become one of Gen. Washington's most trusted aides.

Mary Katherine Goddard, the Baltimore printer publishes the first copy of the Declaration of Independence, including the names of all the signers.

Vermont is the first of the thirteen colonies to abolish slavery & enfranchise all adult males.

New York enfranchises all free propertied men regardless of color or prior servitude.

1778

On June 28, Mary McCauly (“Molly Pitcher”), wife of an American gunner, brings water to the troops at the Battle of Monmouth Court House. Legend claims that she takes her husband's place after he collapses.

Virginian Hannah Lee Corbin declares that widows should be allowed to vote & not be taxed without representation.

Ratification of the Treaty of Amity and Commerce with France 1778

Ben Franklin is appointed to be the American diplomatic representative in France.

Frances Slocum, a 5 year old Quaker girl, is kidnapped from her home in Pennsylvania, by Native Americans. (See her story in this blog.)

John Adams is appointed by Congress to negotiate peace with England.

Treaty With the Delawares; September 17

Rhode Island forbids the removal of slaves from the state.

Virginia prohibits the importation of slaves.

Sarah Wister (1761-1804) writes a journal, which becomes one of the most valued looks into the daily life of a typical Quaker teenager of the period.Molly Gutridge (fl. 1778) who lived in Marblehead, Massachusetts, writes A New Touch on the Times. This poetic broadside describes three things about American life during the Revolutionary War: the absence of men & the hardships borne by women as a result; the economic troubles of life during war; and the faith that God had placed these hardships on Americans but will someday reward the new nation

1779

Judith Sargent Murray (1751-1820) writes "On the Equality of the Sexes," a description of women's involvement in history & literature. The essay traces women's contributions to public events in the world just as the new American nation debates the limitations of women's sphere. Murray finishes her essay before Mary Wollstonecraft (1759-1797) completes her Vindication of the Rights of Woman (1792); Murray's account would be published in 1790.

See
Yale Law School, The Avalon Project: Documents in Law, History, and Diplomacy. New Haven, CT.
Burt, Daniel S., editor. THE CHRONOLOGY OF AMERICAN LITERATURE: AMERICA'S LITERARY ACHIEVEMENTS FROM THE COLONIAL ERA TO MODERN TIMES. Houghton Mifflin Internet.
HISTORY MATTERS. American Social History Project / Center for Media and Learning (Graduate Center, CUNY) and the Center for History and New Media (George Mason University). Internet. http://historymatters.gmu.edu

America Depicted as a Woman - The Earliest Lady Liberty

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.Early depictions of America as a woman appeared even before the Revolutionary War.

Paul Revere's logotype for the 1774 Royal American Magazine, depicts America as an Indian figure offering a calumet (a Native American peace pipe) to the genius of Knowledge.

By 1774, tempers were flaring, and the Boston Port Act & Paul Revere's famous ride were simmering just over the horizon. Taxes on tea were an infuriating issue, especially to women. In 1773, Britain had exported 738,083 pounds of tea to the colonies. In 1774, the figure dropped to 69,830. Imports of tea fell from 206,312 pounds to 30,161 in New England; from 208,385 to 1,304 pounds in New York; and from 208,191 pounds to nothing in Pennsylvania.

1774 Paul Revere's The Able Doctor or America Swallowing the Bitter Draught. Royal American Magazine. June 1774.

In this engraving, Paul Revere (1735-1718) uses what appears to be an Indian woman to depict America being subjugated by British ministers, who are forcing her to drink vile tea for her own good. The engraving comes as close as it dare to depicting the rape of America. Here the lady portrayed as America is wearing a classic draped gown that has been torn away from her body.

Since the 1760s, the British American colonial painters & their subjects, who chose to adopt aspects of ancient looking costumes, were striving for a classic timelessness. Fine artists, thinkers, & artisans, such as Paul Revere, turned to what they understood to be the values of classical Greece & Rome, valuing order, harmony, virtue, balance, & tradition. Portrait painters John Singleton Copley & Henry Benbridge portrayed classical costumes on some of their clients before this depiction by Revere.

By 1772, Charles Willson Peale was painting virtuous mothers in classical gowns holding their innocent children.The props, costumes, and scenery of a portrait declared the values & the attributes by which the subject, and often the artist, wanted to be known.

In this depiction, wearing his wig & judicial costume Britain's Chief Justice William Murray--Lord Mansfield (1705-1793) holds classic lady America down; as English Prime Minister Frederick "Lord" North, (1732-1792) with the punitive BostonPort Act bulging out of his pocket, pours the vile tea down lady America's throat. A leacherous Lord Sandwich--John Montagu (1718-1792) peers under lady America's gown; as cocky John Stuart--Lord Bute (1713-1792) unsheaths his sword inscribed "Military Law."

The bystanders, Spain & France, are horrified & tempted, just tempted mind you, to come to the aid of the ravished American colonies. In the background, Revere depicts his beloved Boston's skyline with the label "cannonaded." A torn & shredded American petition of grievances is thrown to the ground.

1775 Paul Revere's America in Distress. Royal American Magazine. March, 1775.

Boston's Paul Revere once again draws America as an Indian woman clothed in a classical costume, with quiver of arrows, a bow, & a feather head dress resting beneath her near a petition declaring "Petition of all England. America against evil Physicians, corrupt Members, & wicked Councellors."Lord North procliams, "She is mad and must be chained!" Behind Lord North lurks a worried Lord Bute, saying: "Secure her now, or it is all over with Us!" A vindictive Lord Mansfield declares, "She must lose more blood. Petitions are rebellious." A compliant Thomas Hutchinson, royal governor of Massachusetts, agrees, "Right, my Lord. Penalties of that kind seem best adapted."


This anonymous engraving from the beginning of the Revolutionary War depicts "The Female Combatants," an oppulent English woman in an enormous hairdo & stylish clothing, fighting America, a natural Indian woman. The pious, en vogue English woman declares, "I'll force you to Obedience, you Rebellious Slut." Pure, definant America replies: "Liberty, Liberty forever, Mother, while I exist."English printmakers & editorial writers had been attacking the outlandish excesses of British fashions of the period by the time Paul Revere chose this image.

1779 Minerva, or Civic Virtue, W.D. Cooper America Trampling on Oppression from History of North America, E. Newberry. London, 1789, frontispiece.

This English frontispiece depicts a calmer, more controlled, classically dressed America during the middle of the American Revolution accompanied by medals of Benjamin Franklin and George Washington.

1782 America Triumphant and Britannia in Distress, Frontispiece, Weatherwise's Town and Country Almanack.

Below this image an "Explanation" reads:
I. America sitting on that quarter of the globe with the Flag of the United States displayed over her head; holding in one hand the Olive branch, inviting the ships of all nations to partake of her commerce; and in the other hand supporting the Cap of Liberty.
II. Fame proclaiming the joyful news to all the world.
III. Britannia weeping at the loss of the trade of America, attended with an evil genius.
IV. The British flag struck, on her strong Fortresses.
V. French, Spanish, Dutch &c shipping in the harbours of America.

VI. A view of New York wherein is exhibited the Trator Arnold, taken with remorse for selling his country and Judas like hanging himself.


Here lady America is represented by another classical Minerva figure, seated beneath a dead tree, with a shield of a snake ringed with another snake. The new American flag boasts 13 stars; and the new American lady is evolving into a calmer, more self-assured representation of the new nation. Soon she will be the depiction of the new nation, Lady Liberty.

Adrien Collaert II Personification of America 1765-1775

Thomas Colley The Reconciliation between Britannia and Her Daughter America London 1782

Africa-America, One of a series on the Four Continents. London T. Hinton 1808
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Timeline 1780-1789

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1780

12 May. After 40 days of siege, General Benjamin Lincoln surrenders Charles Town (Charleston), South Carolina, to the British forces commanded by General Henry Lincoln.

2 October. After being captured with Benedict Arnold's plans for the surrender of West Point, the headquarters of the Continental army, British spy Major John Andre is hanged. Having escaped on 25 September after hearing of Andre's capture, Arnold later becomes a brigadier general in the British army.

Delaware makes it illegal to enslave imported Africans.

Pennsylvania passes an Act for the Gradual Abolition of Slavery - on March 1

A freedom clause in the Massachusetts constitution is interpreted as an abolishment of slavery.

Massachusetts enfranchises all men, but not women, regardless of race.

1781

17 January. At the battle of Cowpens, South Carolina, General Daniel Morgan defeats the British forces of Colonel Banastre Tarleton, an important victory for the Americans.

Articles of Confederation : March 1, 1781

10 June. Reinforced by troops under General Anthony Wayne, American forces under the Marquis de Lafayette help to fend off raids by Benedict Arnold and Cornwallis in Virginia.

6 September. Benedict Arnold and his troops attack and destroy parts of New London, Connecticut.

28 September After French Admiral de Grasse defeats the British fleet under Admiral Thomas Graves and gains control of Chesapeake Bay, the siege of Yorktown begins as 9,000 American and 7,000 French troops under General George Washington and Jean Baptiste Donatien de Vimeur, comte de Rochambeau, converge on the city.

General Cornwallis signs the surrender papers on October 19, thus ending the last major battle of the Revolutionary War.

 Articles of Capitulation; October 18, 1781

The Bank of North America is established by the Continental Congress to lend money to the fledgling Revolutionary government

Jury Decides in Favor of "Mum Bett" Freeman, August 22, 1781
Ann Lee leads her Shaker colleagues in a missionary tour of New England lasting two years


Slaves in Williamsburg, Virginia, rebel and burn several buildings

1782

Deborah Sampson, disguised as a man, enlists in the 4th Massachusetts Regiment as Robert Shurtleff. She is one of many women who fight in the American Revolution. Letter by Paul Revere in support of a military pension for Deborah Sampson Gannett.

Contract Between the King and the Thirteen United States of North America, signed at Versailles July 16, 1782

Mercy Otis Warren: "TO A YOUNG GENTLEMAN, RESIDING IN FRANCE." An instructional poem in which Warren offers advice to her son about avoiding the temptations young men from America may encounter when they are away from home.

1782-83

Some 40,000 Loyalists flee from British America to the previously French colonies, in particular Nova Scotia

1783

Treaty of Paris ends the Revolutionary War.

The Supreme Court of Massachusetts abolishes slavery in that state.

Letitia Cunningham, worried about the public debt, published in Philadelphia, THE CASE OF THE WHIGS WHO LOANED THEIR MONEY ON THE PUBLIC FAITH FAIRLY STATED. INCLUDING A MEMENTO FOR CONGRESS TO REVIEW THEIR ENGAGEMENTS, AND TO ESTABLISH THE HONOUR AND HONESTY OF THE UNITED STATES OF AMERICA.

1783-5

Noah Webster's "BLUE-BACKED SPELLER" (A GRAMMATICAL INSTITUTE OF THE ENGLISH LANGUAGE) helps to standardize spelling and to distinguish British from American English that eventually will sell more than 60 million copies.

1784

Beginning of the China Trade, as the American Ship Empress of China, sailing from New York, arrives at Canton, China. The ship will return with exotic goods, including silks and tea, spurring large numbers of American merchants to enter the trade.

Hannah Adams (1755-1831) writes AN ALPHABETICAL COMPENDIUM OF THE VARIOUS SECTS. Boston: B. Edes and Sons, 1784. Adams, the first American woman to earn a living by writing, produces her most significant work, a reference to modern religions intended to "avoid giving the least preference of any denomination over another." Revised editions would appear in 1791, 1801, and 1817 as A DICTIONARY OF ALL RELIGIONS, and the work is an indispensable resource in registering the changes in religious views in America from 1784 to 1817.

Americanus, Ovid [pseud.]. LESSONS FOR LOVERS. TO WHICH IS ADDED THE THUNDERSTORM, A POEM. Supposed to be written by the late celebrated Miss A***, now Mrs. L***. Philadelphia: Robert Bell, 1784.

Treaty With the Six Nations : 1784.

Phillis Wheatley writes her final publication, "LIBERTY AND PEACE: A POEM." Wheatley had married John Peters, a free black Bostonian, in 1778. Their union was marked by constant financial difficulties, and after her husband was jailed for debt, Wheatley found herself without friends to help her. She supported herself and her family as a laundress in a boardinghouse that catered to blacks. This poem, her last attempt to regain public notice, was unsuccessful. Sick and overworked, Wheatley died on December 5.

1785

Martha Ballard begins her diary on January 1, 1785.

Congress relocates to New York City, temporary capital of the U.S.

Thomas Jefferson is appointed minister to France, replacing Benjamin Franklin.

Treaty With the Wyandot, etc.; January 21

Treaty With The Cherokee; November 28

Mercy Otis Warren writes SANS SOUCI, a biting satire of elite society in Boston after the Revolution. This social critique of fashion and manners uses many of Mercy Otis Warren's literary hallmarks, though she never claimed authorship.

1786

A Petition by Rachel Lovell Wells, 1786

Treaty With the Chocktaw; January 3

Treaty With the Chickasaw; January 10

Treaty With the Shawnee; January 31

Americans suffer from post-war economic depression including a shortage of currency, high taxes, nagging creditors, farm foreclosures and bankruptcies.

Congress adopts a decimal coinage system based on the Spanish milled dollar.

In Massachusetts, angry representatives from 50 towns meet to discuss money problems including the rising number of foreclosures, the high cost of lawsuits, heavy land and poll taxes, high salaries for state officials, and demands for new paper money as a means of credit. To prevent debtors from being tried and put in prison, ex-Revolutionary War Captain Daniel Shays, who is now a bankrupt farmer, leads an armed mob and prevents the Northampton Court from holding a session.

Susanna Haswell Rowson (c. 1762-1824) writes VICTORIA. Rowson's first novel is published by subscription. It is a tale of seduction, in which a woman is tricked into a sham marriage, becomes pregnant, is abandoned, and goes insane before dying.

Publication in London of An Essay on the Slavery and Commerce of the Human Species, Particularly the African, by Thomas Clarkson. Quickly reprinted in the United States, it is the single most influential antislavery work of the late 18th century.

1787

The Federal Convention convenes in Philadelphia, although only seven states are represented. Several provisions of James Madison's Virginia Plan become part of the U. S. Constitution, including a bicameral legislature, a federal judiciary branch, and an executive branch. The Constitution is approved on 17 September and then is sent to the states for ratification. A large group of representatives from the newly independent colonies, including George Washington, Alexander Hamilton, James Madison, Benjamin Franklin, and others meet at the Philadelphia State House to discuss the future of the country and to draft a document reflecting Revolutionary ideals. This becomes the Constitutional Convention.

Congress enacts the Northwest Ordinance which establishes formal procedures for transforming territories into states. It provides for the eventual establishment of three to five states in the area north of the Ohio River, to be considered equal with the original 13.

The Ordinance includes a Bill of Rights that guarantees freedom of religion, the right to trial by jury, public education and a ban on slavery in the Northwest. Quakers flocked to the new territory, believing their prayers had been answered.

Philadelphia free blacks establish the Free African Society in Philadelphia, the first independent black organization and a mutual aid society.

The ratifiedU.S. Constitutionallows a male slave to count as three-fifths of a man in determining representation in the House of Representatives. The Constitution sets 1808 as the earliest date for the national government to ban the slave trade. No vote is given to women.
Mercy Warren to Catherine Macaulay, 28 September 1787

October 1787-May 1788. The Federalist Papers appear in New York newspapers under the pseudonym Publius. The letters are written by James Madison (1731-1836), Alexander Hamilton (1757-1804), and John Jay (1745-1829).

Rhode Island outlaws the slave trade.

A pamphlet describing a public trial is published in Philadelphia, THE TRIAL OF ALICE CLIFTON, FOR THE MURDER OF HER BASTARD-CHILD, AT THE COURT OF OYER AND TERMINER AND GENERAL GAOL DELIVERY, HELD AT PHILADELPHIA, ON WEDNESDAY THE 18TH DAY OF APRIL, 1787.

1788

The constitution of the United States is ratified by the states, but it is immediately agreed that amendments will be desirable

Hannah More (1745-1833) publishes in Philadelphia, SLAVERY, A POEM.
Jews are permitted to hold federal office.

Pennsylvania amends law to forbid removal of blacks from the state.

1789

George Washington (1732–1799) is unanimously elected the first president of the United States on April 30. and is inaugurated on Wall Street in New York. He serves two consecutive four-year terms.

Gershom Mendes Seixas, prayer leader of New York's Jewish congregation, is invited to Washington's inaugural.

The first American novel, William Hill Brown's The Power of Sympathy, seeks "to expose the dangerous Consequences of Seduction and to set forth the advantages of female Education."
Alexander Hamilton becomes secretary of the treasury in the administration of George Washington, whose federalist views he shares

Olaudah Equiano (c. 1745-c. 1801): THE INTERESTING NARRATIVE OF THE LIFE OF OLAUDAH EQUIANO, OR GUSTAVUS VASSA, THE AFRICAN. This narrative is an autobiography about being forced from Africa as an adolescent into slavery. In one of the first slave narratives, Equiano transcends the inhumanity of bondage and writes an insightful narrative.

Mercy Warren. Letter signed, dated Plimouth [Massachusetts], 20 September 1789, to Catharine Macaulay

Georgetown University, the first Catholic college in the U.S., is founded by Father John Carroll.

The first inaugural ball occurs in honor of President Washington.

In France, the French Revolution begins with the fall of the Bastille in Paris, an event witnessed by the American ambassador, Thomas Jefferson.

The U.S. Army is established by Congress. Totaling 1000 men, it consists of one regiment of eight infantry companies and one battalion of four artillery companies.

Quakers reconcile with the American government by congratulating Washington on his election as president, at the same time reaffirming that they "can take no part in any warlike measures on any occasion or under any power"

Susanna Haswell Rowson writes "A TRIP TO PARNASSUS" criticizing in verse the contemporary stage. She also publishes POEMS ON VARIOUS SUBJECTS AND THE INQUISITOR. In a loosely related collection of scenes from domestic life, Rowson expresses her opposition to the excessively contrived, idealized fiction of the day.

Treaty With the Wyandot, etc.; January 9

Treaty With the Six Nations; January 9

Susanna Haswell Rowson writes Mary; OR, THE TEST OF HONOUR. Rowson depicts a spirited heroine who demonstrates that her moral sense is superior to that of the wealthy aristocrat who refuses to let his son marry her.

See
Yale Law School, The Avalon Project: Documents in Law, History, and Diplomacy. New Haven, CT.
Burt, Daniel S., editor. THE CHRONOLOGY OF AMERICAN LITERATURE: AMERICA'S LITERARY ACHIEVEMENTS FROM THE COLONIAL ERA TO MODERN TIMES. Houghton Mifflin Internet.
HISTORY MATTERS. American Social History Project / Center for Media and Learning (Graduate Center, CUNY) and the Center for History and New Media (George Mason University). Internet.
http://historymatters.gmu.edu

18th-Century Ladies present 4th of July Orations

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Although privileged young American women in the 18th-century often received elocution lessons, speaking in a public forum was generally left to men. Occasionally, women found opportunities to speak. The 4th of July was one of these occasions.

Washington Reviewing the Western Army, at Fort Cumberland, Maryland, after 1795 attributed to Frederick Kemmelmeyer (German-born American artist, c.1755-1821)

Presenting flags & banners to their local militia was a popular form of expression of patriotism by women in early America providing them the opportunity to express their sentiments regarding the importance of liberty & freedom. In an article titled “Spirit of the Ladies!” published by the editor of the Gazette in Portland, Maine, on 16 July 1798, 1, the role of women as an inspiration to the men serving their country was expressed: "The American Fair, add much to the spirit of the times. In different parts of the Union they have presented the American standard to the Volunteer corps. This must have a charming influence to animate the breasts of our young soldiers. The idea of acting under the standard of our country, thus presented, with a reliance on our bravery, will excite the utmost vigor of our nerves, and inspire us with an honorable pride, that will never suffer them to be torn from our hands. Yes, ye fair! these sacred pledges of your patriotism must be maintained; and the sons of Columbia will no longer merit your favors, than they are ready and able to defend and protect you, and their country."

General Wayne Obtains a Complete Victory Over the Miami Indians, August 20th, 1794 by Frederick Kemmelmeyer (German-born American artist, c.1755-1821)

On July 4, 1798, Sally Duane presented a standard & addressed Macpherson’s Blues in Philadelphia.
"To General Macpherson: Impelled by far more laudable considerations than a desire to distinguish myself, permit me, through you, to present to the corps, under your command, a standard, which I hope they will deem worthy their acceptance, from the motives inducing the tender, however imperfect may be the execution of the work. Although ardently attached to the state in which I was born, from habits of early affection, yet patriotism extends my best wishes to all the meritorious citizens of our nation. Thos composing your corps are among the first who, by their exemplary virtue, have entitled themselves to the gratitude of every heart warmed with the love of our common country; and from whom should they receive more sincere testimonies of our approbation than from those of our sex? On the bravery of yours, we depend for protection. We can only oppose with our prayers, or indignantly, though fruitlessly, bewail with our tears, national insults or misfortunes. By your spirit and prowess, under the protection of Heaven, you can avert or avenge them. The art in which I am receiving instruction for amusement, cannot be employed to better purpose than in endeavours to decorate the ensigns devoted to merit and to patriotism. Happy shall we all be, if the art you are now learning be acquired merely as a necessary part of the education of free citizens, determined to defend their liberties and their laws. I fervently pray the Benign Disposer of the fate of nations to avert the hard necessity of its being brought into practice. Should he permit the angel of destruction to fill up the measure of their iniquities by guiding to our peaceful shores the enemies of our happiness, and of the peace and tranquility of the world, I shall tremblingly deprecate the occasion; but I confidently anticipate a consolation under so cruel a calamity, in the glory you and the rest of my fellow citizens will achieve, when before the foes of our beloved country, this banner shall be unfurled."
See: Claypoole’s Daily American Advertiser, 10 July 1798, 2; New York Gazette,12 July 1798, 3; Spectator, 14 July 1798, 4; Salem Gazette, 17 July 1798, 3; Newburyport Herald, 24 July 1798, 208; Connecticut Gazette, 8 August 1798, 1.

Jonathan Welch Edes (American artist, 1750-c 1793-1803) Overmantel, 1790, Massachusetts

In the same year, the Newport, Rhode Island Companion and Commercial Gazette reported, "The military arrangements being formed by Major Marsh, as officer of the day. The following parade took place; a detachment was directed from Captain Reynold's Grenadiers, under the command of Lieutenant Ducan, to receive the standard of the 54th Regiment, from the hands of Miss Simons, who on presenting it, delivered the following address: "Sir, having the honor of delivering to your hands this standard to-day, I am encouraged to hope and believe, that it will always be supported and protected in the sacred cause of freedom, by the patriotism and gallantry of the officer to whose charge it is assigned; and although the needle work will, in time, lose its brilliancy and fade, I cannot harbour the most distant thought, that this banner of 54th regiment of the Norfolk borough militia, will ever be tarnished in its military glory, or unfurl'd in any cause save that of the constituted liberties of the free Citizens of the United States of America."

Frederick Kemmelmeyer (American artist, c.1755-1821) President George Washington reviewing the Western army at Fort Cumberland October 18, 1794, the day before they arrived in Bedord, Pennsylvania

Zilpah Wadsworth, the mother of Henry Wadsworth Longfellow, presented a standard from the women of Portland, Maine, to the Portland Federal Volunteers, Capt. Joseph C. Boyd, commander, "who made their first public appearance in a very rich uniform." Zilpah Wadsworth declared: "In the name of the young ladies of Portland, I have the honor to present this standard, to the first company of Federal Volunteers. Receive it as a testimony of the approbation with which we have beheld the patriotic spirit which has determined you to 'Defend the laws, of your country.' We cheerfully confide to your care this emblem of our independence. Let it ever recal to your minds the assurance that our best wishes are for your success. Long may you unfurl it; long may this towering eagle fly triumphant!"

 A Militia Meeting. Satirical English print 1773

To which Ensign Richard C. Wiggins of the Portland Federal Volunteers replied: "Daughters of Columbia, in behalf of the first Company of Federal Volunteers, permit me to assure you, that we are happy in meriting this valuable present which I have the honour of receiving from your fair hands. Nothing could inspire us with more ambition to "defend the laws" of our country, than this act of patriotic heroism; therefore, we shall ever consider it as the greatest emblem of our independence, and of female patriotism--the rememberance of which will not suffer us to part with it, unless with our lives, nor suffer a single plume to be plucked from the wings of the eagle, by any foreign or domestic power, unless with the blood of our hearts--that its independent flight may declare to proud and haughty Europe...while we are blessed with such politicians, as a Adams in the cabinet, and such warriors as a Washington to lead in the field."
See: Independent Chronicle and the Universal Advertiser, 8 July 1799, 4.

Timeline 1790-1800

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1790

A Census Act is passed by Congress. The first census indicates a total population of nearly 4 million persons in the U.S. and western territories. African Americans make up 19 percent of the population, with 90 percent living in the South. For white Americans, the average age is under 16. Most white families are large, with an average of eight children born. The white population will double every 22 years.

The largest American city is Philadelphia, with 42,000 persons, followed by New York (33,000) Boston (18,000) Charleston (16,000) and Baltimore (13,000). The majority of Americans are involved in agricultural pursuits, with little industrial activity occurring at this time.

Petition to Congress by Mary Katherine Goddard, January 29, 1790, to retain her position as the 1st postmistress in America. Her appeals to Congress & to George Washington failed.See entry on Mary Katherine Goddard in this blog.

 
George Washington replies to Moses Seixas's letter on behalf of the Newport Hebrew Congregation using the off-quoted phrase that the USA government "gives to bigotry no sanction, to persecution no assistance"

First American cotton mill.

Mother Bernardina Matthews establishes a Carmelite convent near Port Tobacco, Maryland, the first community of Roman Catholic nuns established in one of the original 13 states. (The Ursuline convent established in New Orleans in 1727 was still in French territory.)

Judith Sargent Murray writes "On the Equality of the Sexes"

A second great revival movement sweeps northeast America, inspired by the earlier example of Jonathan Edwards

George Washington and the Congress chose the Potomac as the navigable river on which the new US capital city will be sited.

Benjamin Franklin dies in Philadelphia at age 84. His funeral four days later draws over 20,000 mourners.

Sarah Wentworth Morton (1759-1846) writes Ouabi; or, The Virtues of Nature. An Indian tale by Philenia, a lady of Boston. Boston: I. Thomas and E.T. Andrews, 1790. The Boston writer known as the American Sappho treats a love triangle between an Illinois chief, his wife, and a European aristocrat. The narrative poem is notable for its researched representation of Indian life. It would be set to music by Hans Graham in 1793 and would inspire Louis James Bacon's play The American Indian (1795).

Mercy Otis Warren writes Poems, Dramatic and Miscellaneous, Boston: I. Thomas. and E.T. Andrews, [1790]. This is the first work printed under her own name. Warren produces verse tragedies & other poems extolling republican virtues & confirming women as moral authorities.

1791

The first ten amendments to the Constitution protecting individual rights are ratified. They are called the Bill of Rights.

First Bank of the United States is founded in Philadelphia under Alexander Hamilton and is granted a 20-year charter. Its charter is not renewed in 1811.

Susanna Haswell Rowson writes Mentoria; or, The Young Lady's Friend, a collection of letters, stories, and an essay wtih topics ranging from charity & the pitfalls of social ambition to obedience & moral conduct.

Anne Bailey rode to present-day Lewisburg to obtain ammunition for settlers at Fort Lee at present-day Charleston, which was being attacked by Native Americans. (More recent studies suggest this incident may never have occurred.)
Source: Conley and Doherty, West Virginia History, 148-149.

An Indian raid on an American military camp beside the Maumee river leaves more than 600 US soldiers dead.

Slave insurrection in the French colony of St. Domingue begins the bloody process of founding the nation of Haiti, the first independent black country in the Americas. Refugees flee to America, many coming to Philadelphia, the largest & most cosmopolitan city in America with the largest northern free black community. Philadelphia has many supporters for Toussaint L'Overture.

Mary Kinnan was captured & her husband & daughter were killed by Shawnee Indians along the Tygart Valley River in Randolph County. Kinnan lived with her captors for 3 years.Source: Conley and Doherty, West Virginia History, 142.

1792

The cornerstone of the White House in at Washington City in The District of Columbia is laid.

Bunker Gay, A Genuine and Correct Account of the Captivity, Sufferings, and Deliverance of Mrs. Jemima Howe (captivity narrative).

The first political parties, Hamilton's Federalists and Jefferson's Republicans, emerge in the USA.

1793

The US Congress passes Fugitive Slave Laws, enabling southern slave owners to reclaim escaped slaves in northern states.

Hannah Slater receives the first U.S. patent granted to a woman, for a type of cotton thread. Her invention helps her husband build a successful textile business.

Eli Whitney (1765–1825) produces the cotton gin, which speeds the process of separating the cotton fibers from the seeds.

George Washington lays the cornerstone for the Congress building on Capitol Hill.

Suzanne Vaillande appears in The Bird Catcher, in New York, the first ballet presented in the U.S. She was also probably the first woman to work as a choreographer & set designer in the United States.

An epidemic of yellow fever kills 4,044 at Philadelphia. Believed by many to have been brought to the city by refugees from Santo Domingo The fever strikes nearly all of the 24,000 inhabitants who do not flee, and it kills 1 in every 6. Physican Benjamin Rush, 47, works round the clock to bleed more than 100 patients per day; he recruits free blacks who have not fled the city, training them to bleed & purge patients. The epidemic does not abate until autumn, when cold weather kills the mosquitoes.

Massachusetts repeals its Puritanical anti-theater laws after a fight led by Sarah Wentworth Apthorp Morton & her husband, Perez.

Anonymous: The Hapless Orphan; or, Innocent Victim of Revenge. Boston: Printed at the Appollo Press by Belknap and Hall, 1793. By an American Lady. This sentimental didactic novel concerns a self-centered Philadelphia girl whose attachment to another's fiancé leads to the hero's suicide & a vendetta by her rival.

Ann Eliza Bleecker (Schuyler) (1752-1783) is published in The Posthumous Works of Ann Eliza Bleecker. New York: T. and J. Swords, 1793. This collection of letters, poems, and prose published by Bleecker's daughter (the writer Margaretta Faugères (1771-1801), details life on the front lines of the American Revolution and the death of Bleecker's daughter Abella. As a poet, fiction writer, & correspondent, Bleecker provides firsthand accounts of women's life during the Revolution.

1794

Whiskey Rebellion breaks out in western Pennsylvania among farmers who oppose the collection of the tax on liquor & stills. George Washington uses military force to assert government authority on rebels in Pennsylvania refusing to pay a federal tax on whiskey.

Congress enacts the federal Slave Trade Act of 1794 prohibiting American vessels to transport slaves to any foreign country from outfitting in American ports.

Jay's Treaty provides for withdrawal of British forces from the Northwest Territory by 1 June 1796 in exchange for payments of war debts to British citizens. It is ratified on 24 June 1795.

Columbianum, first American art society, founded by Charles Willson Peale, Philadelphia

Anne Kemble Hatton (c. 1757-c. 1796) writes Tammany; or, The Indian Chief. The earliest drama about American Indians; the title character rescues his beloved from Spanish kidnappers.

The first independent black churches in America (St. Thomas African Episcopal Church and Bethel Church) established in Philadelphia by Absalom Jones & Richard Allen, respectively, as an act of self-determination & a protest against segregation.

Susanna Haswell Rowson writes Slaves in Algiers; or, A Struggle for Freedom. Philadelphia: Printed for the author by Wrigley and Berriman, 1794. The first play by a woman successfully produced in America & Rowson's only drama surviving in complete form utilizes the Barbary pirates' raids on American ships to demonstrate tyranny. The author would also perform in this play & in her subsequent dramas, including The FemalePatriot (1795), The Volunteers (1795),& Americans in England (1797).

Susanna Haswell Rowson writes Mrs. Charlotte, a Tale of Truth. [Philadelphia]: Mathew Carey, 1794. One of the first American bestsellers, this novel tells the story of an English girl seduced by a British officer, Montraville. Charlotte follows Montraville to New York, where he abandons her & she dies in childbirth. The supposedly true story exemplifies Rowson's argument for the importance of the education of young women. It had been published first in England in 1791. A sequel, Charlotte's Daughter, would be published in 1828. Also published by Rowson was, The Inquisitor; or, Invisible Rambler. 3 vols. Philadelphia: Mathew Carey, 1794.

Founding of the American Convention for Promoting the Abolition of Slavery, a joining several state & regional antislavery societies into a national organization to promote abolition. Conference held in Philadelphia.

1795

Anne Parrish founds the House of Industry in Philadelphia, which provides employment to poor women. It is the first American charitable organization operated by women for women.

Two extra stars are added to the American flag for Vermont & Kentucky, two new states that have joined since the original union of thirteen.

Margaretta V. Bleecker Faugères (1771-1801) writes Belisarius: A Tragedy. Faugères's blank-verse tragedy is her major literary achievement, echoing Shakespeare's King Lear.

Susanna Haswell Rowson writes The Volunteers, a "musical entertainment" concerning the Whiskey Rebellion in western Pennsylvania. The score, with Rowson's lyrics set to music by Alexander Reinagle (1756-1809), is all that now survives of the play.

Susanna Haswell Rowson writes Trials of the Human Heart, 4 vols. Philadelphia: Printed for the author by Wrigley & Berriman and sold by M. Carey [and others], 1795. This novel describes 16 years of suffering by Meriel Howard. Rowson's first novel written in America wins an impressive list of subscribers, including Martha Washington, members of prominent Philadelphia families, and members of the New Theatre Company.

1796

George Washington's Farewell Address is published in Philadelphia's Daily American Advertiser. He warns against the divisiveness of a party system & permanent foreign alliances, and cautions against an overpowerful military establishment. He then retires to Mount Vernon, Virginia.

Amelia Simmons produces the first truly American cookbook American Cookery: The Art of Dressing Viands, Fish, Poultry, and Vegetables, and the Best Modes of Making Puff-Pastes, Pies, Tarts, Puddings, Custards, and Preserves, and All Kinds of Cakes From the Imperial Plumb to plain Cake, Adapted to this Country, and All Grades of Life.See this blog for more on Amelia Simmons.

The election brings in a Federalist president (John Adams) and a Republican vice-president (Thomas Jefferson)

1 June. Tennessee is admitted to the Union as a slave-holding state.

Susanna Haswell Rowson writes Americans in England, one of the first American works exploring the "international theme," Rowson's social comedy would be revised by the author as The Columbian Daughter in 1800.

1797

John Adams (1735–1826) becomes the second president of the United States.

A cast-iron plow is invented, but farmers fear it will poison the soil and refuse to use it.

18 October. Amid tensions between the US & France, French foreign minister Tallyrand's agents suggest a "loan," essentially a bribe, to bring the French to the bargaining table. Charles C. Pinckney, the American minister to France, refuses, saying, "Millions for defense, but not one cent for tribute."
The USS Constitution ("Old Ironsides") is launched as part of the new US navy.

Ann Eliza Bleecker’s work is published posthumously, The History of Maria Kittle. It is a captivity narrative set during the French & Indian War, is a fictionalized elaboration of the author's own experiences. It is thought to be the first American fictional account focusing on Native Americans, where horrific descriptions of an Indian attack & an earthquake are contrasted with tranquil rural scenes.

Hannah Webster Foster (1759-1840) writes The Coquette; or, The History of Eliza Wharton, an epistolary novel based on the alleged seduction of Foster's distant cousin, Elizabeth Whitman, by Pierpont Edwards, and her death in childbirth. Wildly popular, the novel would appear in numerous editions, with early editions attributed to "A Lady of Massachusetts."

Deborah Sampson (1760-1827) cooperates with Herman Mann in writing The Female Review; or, Life of Deborah Sampson, Dedham [Mass.}: Nathaniel and Benjamin Heaton, 1797. This is an account of Deborah Sampson, afterwards Mrs. Benjamin Gannett, who served as a soldier in the revolutionary war under the name of Robert Shirtliff. an embellished autobiography detailing Sampson's experiences in the American Revolution, in which she had dressed as a man & served in the Massachusetts militia & Continental army. Although she had lost her wartime diary, she told her tale to Herman Mann, who wrote & published it.

In the first black initiated petition to Congress, Philadelphia free blacks protest North Carolina laws re-enslaving blacks freed during the Revolution.

Sarah Wentworth Morton writes Beacon Hill: A Local Poem, Historic and Descriptive, Boston: Manning & Loring, 1797. This was poetical record of the American Revolution.

1798

Controversial Alien and Sedition Acts are passed by the US Congress as emergency measures in response to the perceived threat of war with France. The Alien and Sedition Acts give the president the power to imprison or deport foreigners believed to be dangerous to the United States and make it a crime to attack the government with "false, scandalous, or malicious" statements or writings. Thomas Jefferson later pardons all those convicted under the Sedition Act, many of whom were Democrat-Republicans.

Congress abolishes debtors' prisons.

Susanna Haswell Rowson writes Reuben and Rachel; or, Tales of Old Times, Boston: Manning and Loring, for D. West, 1798. This romantic novel surveys the history of Western civilization & attempts to interest young women toward history.

Hannah Webster Foster writes The Boarding School; or, Lessons of a Preceptress to Her Pupils, Boston: I. Thomas and E.T. Andrews, 1798. This is a collection of moral & domestic lectures, including her advocacy of female education & criticism of sexual double standards.

Judith Sargent Murray (1751-1820) writes The Gleaner, Boston: I. Thomas and E.T. Andrews, 1798. This is a collection of essays on history, guidelines for women's conduct, discussion of education and politics, & poems. Originally published under the guise of male authorship to maintain an impartial readership, the essays attempt to prove the capability of women writers.

1799

George Washington, aged sixty-seven, dies after a brief illness at his home in Virginia.

American born Helena Wells (c. 1760-c. 1809) writes The Stepmother. The story of an independent woman who manages her own finances & property after the death of her husband; it includes detailed descriptions of the conduct of a sensible woman. The daughter of a Loyalist bookseller & publisher, Wells was a novelist & educator who operated, with her sister, a boarding school for girls in London & worked as a governess.

Hannah Adams (1755-1831) writes A Summary History of New England, Dedham [Mass.]: Printed for the author, by H. Mann and J.H. Adams. This is an account of events from the sailing of the Mayflower to the establishment of the Constitution, based on primary sources from state archives & newspapers. Adams conducted much of her research in bookshops, because she could not afford to purchase books.


1800

The census estimated the population of the United States at 3,929,214.

The United States reports a birth rate of 7.04 children per woman, one of the highest in the world.

The congress founds a new national library in Washington named The Library of Congress.

US president John Adams moves into the newly completed White House, named for its light grey limestone.

Republican Thomas Jefferson and Federalist Aaron Burr tie votes in the Electoral College in the presidential election. The US House of Representatives votes for Jefferson as president.

According to George Washington's vision, Washington City in the District of Columbia becomes the capital of the United States, a new city located at the junction of the Potomac & Anacostia rivers. Major Pierre Charles L'Enfant (1754–1825) designs a plan modeled on Versailles with grand public parks & spacious avenues radiating out from on a domed Capitol.

Off the coast of Cuba, the U.S. naval vessel Ganges captures two American vessels, carrying 134 enslaved Africans, for violating the 1794 Slave Trade Act & brings them to Philadelphia for adjudication in federal court by Judge Richard Peters. Peters turns the custody of the Africans over to the Pennsylvania Abolition Society, which attempts to assimilate the Africans into Pennsylvania using the indenture system with many local Quakers serving as sponsors.

American born Helena Wells writes Constantia Neville; or, The West Indian, a novel about education promoting Christianity in arguments with deists & Unitarians and includes an attack on English author and feminist Mary Wollstonecraft.

Absalom Jones & other Philadelphia blacks petition Congress against the slave trade & against the fugitive slave act of 1793.

Sarah Sayward Barrell Keating Wood (1759-1855) writes Julia and the Illuminated Baron, a gothic story of an intrepid young woman who resists an atheistic baron during the French Revolution.


Burt, Daniel S , editor. The Chronology of American Literature: America's Literary Achievements from the Colonial Era to Modern Times. Houghton Mifflin Internet. History Matters. American Social History Project / Center for Media and Learning (Graduate Center, CUNY) and the Center for History and New Media (George Mason University). Internet. http://historymatters.gmu.edu/

Lady Liberty in 18th & Early 19th-Century America

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For the first 50 years after the signing of the Declaration of Indpendence on the 4th of July, American women would present their appreciation of the nation's hard-won liberty as handiwork in the form of banners, flags, or standards to groups of soldiers of the United States military. These Independence Day presentation ceremony would allow the women to speak about what the new nation & its defenders meant to them, even though they would not be allowed to vote until 1920.  These female orators could be viewed as the embodiment of Lady Liberty herself.

Symbols, like those of Lady Liberty illustrated here, are visual shorthand. The English and the colonists had begun depicting America as a lady even before the American Revolution.Americans in the 18th & 19th centuries invented or adopted emblems (images accompanied by a motto either understood or written) and personifications (usually historical allegorical figures) to express their political needs & beliefs.

These symbols were propaganda tools to draw together the country's diverse peoples, who spoke many languages, in order to promote national political union & purpose. Lady Liberty evolved throughout the decades of the early republic to meet the propaganda needs of the current situation.

 
This 18th century Lady Liberty freeing a bird from its cage, giving political liberty to the United States from Britain, while holding a liberty cap hung on a pole. Lady Liberty was almost always depicted in a classical costume. Before the Roman Empire, similar felt caps were worn by liberated slaves from Troy & Asia Minor to cover their previously shorn heads, until their hair grew back. Here the cap symbolized a more intimate emancipation from personal servitude as a subject of the British Empire rather than united, national liberty. The caps were sometimes referred in Latin as pilleus liberatis. In classical literature, the cap atop a pole was a symbol of freedom evolving from the period when Salturnius conquered Rome in 263 BC; and he raised the cap on a pikestaff to show that he would free the slaves who fought with him. The cap was such a popular symbol that it was also depicted on some early US coins.


Lady Liberty is holding a musket & powder horn, ready to fight for freedom. 1779 Broadside. New York Historical Society. SY1779 No. 2.

Venerate the Plough, 1786, etching Columbian Magazine

1790 Design on an American Coverlet Winterthur Museum

1792 Genius of Lady's Magazine kneels before Columbia (Lady Liberty) with a petition for the rights of women. Lady's Magazine. Library Company of Philadelphia

Edward Savage Liberty in the Form of the Goddess of Youth Giving Support to the Bald Eagle, 1796

Liberty in the Form of the Goddess inspired by Edward Savage's print in Embroidery by a young woman.

Abijah Canfield Liberty in the Form of the Goddess of Youth Giving Support to the Bald Eagle, a painting after Edward Savage. 1800

Enoch Gridley Pater Patriae Memorial for George Washington with Lady Liberty at the base holding a spear and a sword as she weeps. 1800

Lady Liberty 1800 Brown University
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Benjamin Franklin & The Relation between Shaving, Trimming, Politicks, Religion, & Women

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Benjamin Franklin & The Relation between Shaving, Trimming, Politicks, Religion, & Women

A rather amazing history of the trade of barber appeared in Benjamin Franklin's The Pennsylvania Gazette on June 23, 1743.  It purportedly was sent to Franklin by Alexander Miller, Peruke-maker, in Second Street, Philadelphia.  It reviews the role of the barber shop as a place to exchange for gossip & news and then pounces on politicians & the church & finally women.

Barbershop Gossip & News - "Intelligence on the Change of the Ministry" pub by Bowles and Carver

ALEXANDER MILLER, Peruke-maker, in second-street, Philadelphia, takes Opportunity to acquaint his Customers, that he intends to leave off the Shaving Business after the 22d of August next.

To Mr. FRANKLIN. SIR, IT is a common Observation among the People of Great Britain and Ireland, that the Barbers are reverenced by the lower Classes of the Inhabitants of those Kingdoms, and in the more remote Parts of those Dominions, as the sole Oracles of Wisdom and Politicks. This at first View seems to be owing to the odd Bent of Mind and peculiar Humour of the People of those Nations: But if we carry this Observation into other Parts, we shall find the same Passion equally prevalent throughout the whole civilized World; and discover in every little Market Town and Village the 'Squire, the Exciseman, and even the Parson himself, listening with as much Attention to a Barber' s News, as they would to the profound Revelations of a Chancellor of the Exchequer, or principal Secretary of State.

A Country Barbers Shop by C Goodnight, pub by John Smith of Cheapside 1789

Antiquity likewise will furnish us with many Confirmations of the Truth of what I have here asserted. Among the old Romans the Barbers were understood to be exactly of the same Complection I have here described. I shall not trouble your Readers with a Multitude of Examples taken from Antiquity, I shall only quote one Passage in Horace, which may serve to illustrate the Whole, and is as follows: Strennuus et fortis, causisql Philippus agendis Clarus, ab officiis ectavam circiter loram Dum redit: atq; foro nimium distare carinas Jam grandis natu queritur, conspexit, ut aiunt, Adrasum quendam vacua tonsoris in umbia Cultello proprios purgantem leniter ungues. HOR. Epist. Lib. 1. 7. By which we may understand, that the Tonsoris Umbra, or Barber' s Shop, was the common Rendezvous of every idle Fellow, who had no more to do than to pair his nails, talk Politicks, and see, and to be seen.

A potentially dangerous trip to the barber just before the Revolution - "Patriotic Barber of New York or the Captain in the Suds." Sayer and Bennett 1775

But to return to the Point in Question. If we would known why the Barbers are so eminent for their Skill in Politicks, it will be necessary to lay aside the Appellation of Barber , and confine ourselves to that of Shaver and Trimmer, which will naturally lead us to consider the near Relation which subsists between Shaving, Trimming and Politicks, from whence we shall discover that Shaving and Trimming is not the Province of the Mechanick alone, but that there are their several Shavers and Trimmers at Court, the Bar, in Church and State. And first, Shaving or Trimming, in a strict mechanical Sense of the Word, signified a cutting, sheering, lopping off, and fleecing us of those Excrescencies of Hair, Nails, Flesh, &c. which burthen and disguise our natural Endowments. And is not the same practised over the whole World, by Men of every Rank and Station? Does not the corrupt Minister lop off our Priviledges, and fleece us of our Money? Do not the Gentlemen of the long Robe find Means to cut off those Excrescencies of the Nation, Highwaymen, Thieves and Robbers?

 Female barbers appear. "La Belle Barbierre"

And to look into the Church, who has been more notorious for shaving and fleecing, than that Apostle of Apostles, that Preaches of Preachers, the Rev. G.W.? But I forbear making farther mention of this spiritual Shaver and Trimmer, lest I should affect the Minds of my Readers as deeply as his Preaching has affected their Pockets. The second Species of Shavers and Trimmers are those who, according to the English Phrase, make the best of a bad Market: Such as cover (what is called by an eminent Preacher) their poor Dust in tinsel Cloaths and gaudy Plumes of Feathers. A Star and Garter, for Instance, adds Grace, Dignity and Lustre to a gross corpulent Body; and a competent Share of religious Horror thrown into the Countenance, with proper Distortions of the Face, and the Addition of a lank Head of Hair, or a long Wig and Band, commands a most profound Respect to Insolence and Ignorance. The Pageantry of the Church of Rome is too well known for me to instance: It will not however be amiss to observe, that his Holiness the Pope, when he has a mind to fleece his Flock of a good round Sum, sets off the Matter with Briefs, Pardons, Indulgencies, &c. &c. &c. The Third and last Kind of Shavers and Trimmers are those who (in Scripture Language) are carried away with every Wind of Doctrine. The Vicars of Bray, and those who charge their Principles with the Times, may justly be referred to this Class.

 "Female Barber" by John Dixon pub by Carrington Bowles 1770

But the most odious Shavers and Trimmers of this Kind, are a certain Set of Females, called (by the polite World) JILTS. I cannot give my Readers a more perfect Idea of these than by quoting the following Lines of the Poet. Fatally fair they are, and in their Smiles The Graces, little Lives, and young Desires inhabit: But they are false luxurious in their Appetites, And all the Heav'n they hope form is Variety. One Lover to another still succeeds, Another and another after that, And the last Fool is welcome as the former; 'Till having lov'd his Hour out, he gives his Place, And mingles with the Herd that went before him. - ROWE'S Fair Penitent. (The Fair Penitent is Nicholas Rowe's stage adaptation of the tragedy The Fatal Dowry, the Philip Massinger and Nathan Field collaboration first published in 1632.)

Lastly, I cannot but congratulate my Neighbours on the little Favour which is shown to Shavers and Trimmers by the People of this Province. The Business is at so low an Ebb, that the worthy Gentleman, whose Advertisement I have chosen for the Motto of my Paper, acquaints us he will leave it off after the 22d of August next. I am of Opinion that all possible Encouragement ought to be given to Examples of this Kind, since it is owing to this that so perfect an Understanding is cultivated among ourselves, and the Chain of Friendship is brightened and perpetuated with our good Allies the Indians. The Antipathy which these sage Naturalists bear to Shaving and Trimming, is well known. I am, Yours, &c.

"The Female Shaver" English Print 1773

In the next issue of the Pennsylvania Gazette on June 30th, the following appeared, My paper on Shavers and Trimmers, in the last Gazette, being generally condemn'd, I at first imputed it to the Want of Taste and Relish for Pieces of that Force and Beauty, which none but University-bred Gentlemen can produce: But upon Advice of Friends, whose Judgement I could depend on, I examined myself and to my Shame must confess that I found myself to be an uncircumcised Jew, whose Excrescencies of Hair, Nails, Flesh, &amp:c did burthen and disguise my Natural Endowments; but having my Hair and Nails lopp'd off and shorn, and my fleshly Excrescencies circumcised, I now appear in my wonted Lustre, and expect a speedy Admission among the Levites, which I have already the Honour of among the Poets and Natural Philosophers.  I have one more Thing to add, which is, That I had no real Animosity against the Person whose Advertisement I made the Motto of my Paper; but (as may appear to all who have been Big with Pieces of this Kind) what I had long on my Mind, I at last unburden'd myself of.  O! these JILTS still run in my Mind.
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